International Archives - The Communist https://thecommunist.partyofcommunistsusa.net/category/international/ A Journal of the Theory and Practice of Marxism-Leninism Wed, 31 Jan 2024 06:24:31 +0000 en-US hourly 1 https://wordpress.org/?v=6.6.2 https://thecommunist.partyofcommunistsusa.net/wp-content/uploads/2024/01/cropped-pcusawheat-32x32.png International Archives - The Communist https://thecommunist.partyofcommunistsusa.net/category/international/ 32 32 Safeguard Humankind Against Fascism https://thecommunist.partyofcommunistsusa.net/safeguard-humankind-against-fascism/?utm_source=rss&utm_medium=rss&utm_campaign=safeguard-humankind-against-fascism Tue, 07 Nov 2023 01:54:23 +0000 https://thecommunist.partyofcommunistsusa.net/?p=90 Document adopted at the International Anti-Fascist Forum in Minsk, April 22, 2023 We, the participants in the International Anti-Fascist Forum from the countries of Asia, America and Europe, have gathered in Minsk to say a firm “No!” to war and reaction, neo-Fascism and oppression. We have met in the land of Belarus, every inch of […]

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Document adopted at the International Anti-Fascist Forum in Minsk, April 22, 2023

We, the participants in the International Anti-Fascist Forum from the countries of Asia, America and Europe, have gathered in Minsk to say a firm “No!” to war and reaction, neo-Fascism and oppression.

We have met in the land of Belarus, every inch of which has been washed in the blood of millions of the victims of Hitlerism. It is here that in June 1941 began the sacred war of the whole Soviet people against the Black Plague. One in every three citizens of the Byelorussian SSR was killed or tortured to death as a result of the German Fascist aggression.

Nazism was the direct result of the crisis of capitalism. It grew out of the lust of Big Capital to preserve its power over the working people at any cost. To further their selfish ends the imperialists have embarked on the road of supporting the darkest forces.  They brought to power Hitler, Mussolini, Franco and their ideological accomplices. The Nazis turned from a political fringe into makers of destinies of millions of people.

The peoples of the world have no right to forget the experience of the struggle against Fascism. In 1936, with the support of Nazi Germany and Fascist Italy, a civil war broke out in Spain. The people’s power was supported by the USSR and many progressive forces. But at the time Fascism turned out to be stronger. This paved the way for the most horrible war in human history. The final decisive steps were taken towards the furnaces and gas chambers of Buchenwald and Mauthausen, Dachau and Sobibor, Majdanek and Oswiecim. 

The tragic lessons of the past should be well known and always remembered! The world has paid a huge price to rid itself of Nazism. The heroes of that struggle have covered themselves with undying glory: soldiers and officers of the Red Army, Allied warriors, fighters of the People’s Liberation Army of China, member of the French and Italian Resistance, participants in the German anti-Fascist underground, Yugoslav and Korean partisans, Polish and Czechoslovak patriots.

The Red flag over the Reichstag in May 1945 is not only a special fact of the past. The meaning of the Great Victory over Fascism reaches out to the future. It sounds like a tocsin appealing to the hearts of new generations.

Today, like in the 1930s, the black smoke of fascism is spreading over the planet. It overcasts the horizon more and more. People of goodwill must show unity and courage in their decisive struggle.

The situation is extremely alarming. Neo-colonialism is rearing its head in Africa and America. The imperialists are whipping up tensions in Asia. Blood is being shed to the roar of cannon in Europe and other corners of the planet. The misery and suffering of people are multiplying. Once again the moaning of the wounded and croaking of the dying are heard. Sorrowful tears of mothers are flowing. Before our eyes the world is about to fall into a gaping abyss in which the sinister outlines of the swastika are emerging.

The treacherous destruction of the USSR, the country which vanquished Fascism, has stirred the world predators. Global capital sensed total impunity. It is imposing its dictatorship by hideous means. The deadly threat of a Fascist revenge is growing every day. The Nazi beast has licked up its old wounds and is fast gathering strength. Emboldened, it is creeping out of its den in search of new victims.

The world evil came back in a neo-liberal guise. It has created a global system of plundering entire countries and peoples. It has stained itself with aggression against Yugoslavia, Iraq, Afghanistan, Libya, and Syria. Attempts have been made to overthrow the legitimate governments in Venezuela, Nicaragua and Byelorussia. Sanction pressure has been unleashed against the peoples of Russia and China, Cuba and the DPRK. Military threats and political blackmail are resorted to.

On the eve of World War II Hitler’s storm troopers were directed by financial capital. In the 21st century it is guided by the latter-day Nazis. Fascism, which was vanquished 78 years ago, has not disappeared from the face of the earth because the world oligarchy badly needs its services. That is why Nazi riff-raff march in Vilnius and Tallinn. Books are being burned in Kiev. Monuments to Soviet liberator warriors are pulled down in Warsaw. Euro deputies in expensive suits initiate wicked resolutions trying to equate Hitler’s Nazism to Soviet socialism. The Fascist scum is set to take a historical revenge. Direct support of the USA and its NATO allies has elevated Nazi ideology to government level in Ukraine. For many years, Bandera ghouls have been having a bloody ball in Kiev, tormenting the popular masses. They have: turned Ukraine into a concentration camp for dissenters, have shut down media outlets they do not like, banned opposition activities and launched persecution of communists. Reprisals target all those who have preserved the ideal of the brotherhood of peoples and loyalty to the Great Victory over Fascism. The Nazis burned people alive in Odessa, blew up and shot people from behind the corner. Year in and year out the Azov thugs with a wolf hook on their chevrons terrorized Donbas. Its courageous citizens rose up in a liberation struggle against militarism and neo-Nazism.

Western governments are pumping Bandera Ukraine full of weapons. Zelensky already says he wants to have the nuclear weapon. But NATO has failed to slap him on the wrist. On the contrary, it says it is prepared to transform the Ukrainian army according to its standards. And the imbecile people in London are themselves ready to put shells with depleted uranium in the hands of the neo-Nazi regime.

NATO countries are not only spreading deadly weapons. They have deployed their military bases throughout the world. Four hundred biolaboratories in the USA and other countries are conducting experiments with deadly viruses and bacteria. The consequences of these actions may upset peaceful development of entire states. Moreover, they threaten the whole mankind as a biological species.

The communists have always warned that “Fascism is war.” The course of events confirms this. The answer of the peoples can only be one: the Fascist monster must be destroyed. The bacilli of the brown plague are too dangerous. They should be neutralized confidently and swiftly. The price of unconcern may turn out to be extremely high. The atrocities, condemned in Nuremberg, must not be repeated. We have no right to allow the world reaction to perpetrate new bloody crimes.

The acts and intentions of the imperialist West are soaked in vicious hatred of everything progressive, sovereign and free. Biden and Scholz, von der Leyen and Borrel, Duda and Morawiecki and their ilk are but auxiliary personnel in the system of global dictatorship. Their career prospects are directly determined by their readiness to serve the interests of the world financial oligarchy.

The globalists cover up their actions by pseudo-intellectual studies. They pluck the most reactionary ideas from the theories of Nietzsche, Chamberlain and Gobineau about the “superman” and “race superiority.” They brew their grim cocktail from neo-Malthusianism and post-humanism. They put forward man-hating nonsense about the “priority of technological progress over social development.” They pass off for humanism praise of vices and perversions. Klaus Schwab and his ilk pack the old ideas that inspired Hitler and his accomplices in pseudo-scientific “bioengineering” wrapping.

All this sham “innovation” is hostile to the peoples. It is promoted by those who are afflicted with ethnic and race prejudices, those who desire to take revenge on peoples for the victory over Fascism and colonialism. These circles are possessed by the idea of total control over humankind. Declaring that they cancel the Great Russian culture, they seek to destroy the humanistic culture of the whole world and to throw us back to the times of untold savagery and an electronic concentration camp.

Neoliberalism is a vicious enemy of any independent development and democratic norms. The political forces in the West have degenerated into absolute autocracies. The bourgeois elites have lost touch with the values of freedom and humanism. Their behavior is opening ever wider the doors for neo-Fascism.

Writhing in agony, capitalism is clinging to life at all costs. It is not afraid of a reincarnation of Fascism. The world reaction merely encourages the heirs of Hitler and Mussolini, Franco and Salazar, Antonescu and Mannerheim, Pilsudski and Quisling. They are furiously destroying the memory of the Second World War and falsifying historical facts.

The plans of “a new world order” end up in aggression and conflicts, neo-Fascism and neocolonialism, and the threat of a new world war. The whole world is becoming a battlefield. It is our duty to win this battle in the name of all the best that has been created by world culture, in the name of a worthy future for humankind!

The key to success is the unity and cohesion of the peace-loving forces of the planet. A victorious resistance to world reaction can only succeed if it is worldwide. We are deeply convinced that our international solidarity can safeguard humankind against the Fascist threat and the slide into the abyss of a world war. We declare it firmly here in Byelorussia. On this sacred land the sense of inseparable link between the past, present and future is particularly acute.

Dear friends, in the flaming days of the Second World War a great militant alliance was formed against Fascist barbarism – a union of communists and patriots, fighters against tyranny and democrats. It was created in spite of social and ideological differences, and different political and religious views. This is the bidding of the time. The new era of trials calls for unity of actions of all the people of goodwill.

Let us then unite in the struggle against neo-Nazism, reaction and militarism!

Long live the united front of progressive forces!

Long live the solidarity of the working peoples and nations in the struggle against Fascism!

Do not allow the world to be blown up!¡No pasarán! They shall not pass!

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National Reunification Across The Taiwan Strait — An Inevitable Trend https://thecommunist.partyofcommunistsusa.net/national-reunification-across-the-taiwan-strait-an-inevitable-trend/?utm_source=rss&utm_medium=rss&utm_campaign=national-reunification-across-the-taiwan-strait-an-inevitable-trend Sun, 23 Oct 2022 05:21:00 +0000 https://thecommunist.partyofcommunistsusa.net/?p=194 In 1972, Yu Kuang-chung, a celebrated poet in Taiwan, published his poem “Nostalgia”, in which he wrote about his agony and frustration in being separated from his family on the mainland for more than 20 years. “And now, nostalgia is a coastline, a shallow strait. I on this side, the mainland on the other”. His […]

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In 1972, Yu Kuang-chung, a celebrated poet in Taiwan, published his poem “Nostalgia”, in which he wrote about his agony and frustration in being separated from his family on the mainland for more than 20 years. “And now, nostalgia is a coastline, a shallow strait. I on this side, the mainland on the other”. His words touched the hearts of millions of nostalgic Chinese longing to return home. In 2011, when he was visiting his hometown of Quanzhou in Fujian Province, he added another line to his poem: “In the future, nostalgia will be a long bridge; you can come here, and I can go there.” With these simple words, he described the changes that had taken place across the Taiwan Strait with increased exchanges and communication between the two sides, and thus expressed his confidence and expectation for reunification. 

While Taiwan and the mainland have been separated for 70 years, efforts to reduce tension and increase communication and cooperation have never ceased. Cross-Strait relations have witnessed one breakthrough after another over the years, from the open letters to Taiwan compatriots to the development of the “One Country, Two Systems” policy and the basic strategy for national reunification; from the 1992 Consensus to the first-ever historic meeting between leaders from the two sides; from total separation to direct two-way links in postal mail, transportation, and trade; and from the early years, when Taiwan was expelled from the UN, to efforts to defeat attempts at Taiwan independence. 

As we now look upon cross-Strait relations from a new starting point, we can see an overwhelming and unstoppable historical trend for national reunification. In his speech at a conference commemorating the publication of the “Letter to Taiwan Compatriots” issued by the Standing Committee of the NPC 40 years ago, General Secretary Xi Jinping elaborated on China’s policies and positions in the new era for peaceful reunification, demonstrating political wisdom and historical responsibility for a solution to the question of Taiwan. Listening to his convincing words, we realize even more that national renewal and reunification represent a historical trend, a cause to fight for, and a goal that we all want to achieve. 

Peaceful reunification depends on national rejuvenation. The fact that the two sides of the Taiwan Strait remain separated is a wound left over from history. It is said that “the Taiwan question was created at a time when China was a weak and chaotic country, but it will end with the rejuvenation of the nation.” As the Chinese nation moves forward with its renewal, we will see a much stronger force for national reunification under more favorable economic, political, and cultural conditions. People in Taiwan will, of course, be a part of this great journey, joining hands with the people on the mainland in the drive to achieve their dream for national renewal. 

Yu Kuang-chung (1928-2017)

Integrated development is a sure path to peaceful reunification. In times of great changes, the mainland and Taiwan must work together through thick and thin as we move forward with a shared future and intertwined interests. To realize national reunification, it is essential for people on both sides of the Taiwan Strait to have the same goals, which are in turn enabled by more communication and connectivity. As requested by General Secretary Xi Jinping, connections with Taiwan should be improved to the greatest extent possible. In particular, as soon as possible, we need to ensure water, electricity, and gas supplies to Kinmen and Matsu from the coastal areas of Fujian and build bridges wherever possible so that people in Taiwan may benefit from development in the mainland. We must also make sure that Taiwanese residents and businesses in the mainland enjoy equal treatment and access to equal, inclusive, and convenient public services.

Countercurrents against peaceful reunification must be curbed. General Secretary Xi Jinping stated categorically that nothing can change the fact that people on both sides of the Taiwan Strait are Chinese with the same national identity, and nothing can stop the trend toward reunification of the Chinese nation. Taiwan independence goes against this unstoppable trend and will eventually be crushed by the wheels of history. Chinese must not fight against Chinese, and for this purpose we have made the greatest efforts for peaceful reunification with the utmost sincerity. However, we do not renounce the use of force, and we reserve the option of taking all necessary measures to prepare for possible interference by external forces and separatist activities by a handful of “Taiwan independence” separatists. Such measures would certainly not be targeted at the people of Taiwan.

PRC Residence Permit for Taiwan Resident

The residence permit for Taiwan residents is a permit available to Taiwan residents who come to work, study, live, and travel in the mainland, with protection provided for the legitimate rights and interests of Taiwan residents on the mainland. On August 6, 2018, the General Office of the State Council published the procedures for the application and issuance of residence permits for Hong Kong, Macao, and Taiwan Residents, and the permit system took effect on September 1, 2018.

The Association for Relations across the Taiwan Strait (ARATS) is a public organization established in Beijing on December 16, 1991, for the purpose of promoting peaceful reunification. Entrusted by the mainland authorities, it handles communications with its counterpart in Taiwan on issues regarding cross-Strait exchanges and is authorized to conclude relevant agreements. The Strait Exchange Foundation (SEF) was established in Taiwan on November 21, 1990. It is a non-governmental organization authorized by the Taiwanese authorities to handle cross-Strait affairs. Since the beginning of the 1990s, ARATS and SEF, under authorization from the authorities on both sides, have been holding talks and dialogues for the purpose of promoting economic, trade, scientific, technological, and cultural exchanges between the two sides. Pictured here are ARATS and SEF representatives signing official documents.  We may not be able to decide on what has happened in the past, but we can certainly seize the moment and choose our future. Seventy years have passed, and that is long enough to let bygones be bygones and leave bitterness, hate, and separation behind us. Looking to the future, we have every reason to believe that we can build the mutual trust that allays misgivings, that we can increase communication and clear up misunderstanding, and that we can let peace prevail over conflict. People on both sides of the Taiwan Strait, working together, will usher in a bright future for the country as we realize the reunification of the Chinese nation and achieve the goal of national rejuvenation.

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Is It Justifiable To Fight Fascism In Ukraine? https://thecommunist.partyofcommunistsusa.net/is-it-justifiable-to-fight-fascism-in-ukraine/?utm_source=rss&utm_medium=rss&utm_campaign=is-it-justifiable-to-fight-fascism-in-ukraine Sun, 23 Oct 2022 04:05:00 +0000 https://thecommunist.partyofcommunistsusa.net/?p=176 The question of which wars should be considered just and unjust has long attracted the attention of the Marxists. This question was considered many times (both before and after the October Revolution) by Lenin. “History has repeatedly seen wars that, despite all the horrors, atrocities, disasters and torments that are inevitably associated with any war, […]

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The question of which wars should be considered just and unjust has long attracted the attention of the Marxists. This question was considered many times (both before and after the October Revolution) by Lenin. “History has repeatedly seen wars that, despite all the horrors, atrocities, disasters and torments that are inevitably associated with any war, were progressive, i.e., benefited the development of mankind, helping to destroy especially harmful and reactionary institutions, the most barbaric despotisms in Europe” (PSS, vol. 26, p. 311). “Marxism requires a historical analysis of each individual war in order to make out whether this war can be considered progressive, serving the interests of democracy or the proletariat, in this sense legal, just, etc. … For a Marxist, it is important why this war is being waged” (PSS , vol. 30, pp. 77-85). “Socialists, without ceasing to be socialists, cannot be against any war” (PSS, vol. 30, p. 131). “There are wars, just and unjust, progressive and reactionary, wars of advanced classes and wars of backward classes, wars that serve to consolidate class oppression, and wars that serve to overthrow it” (PSS, vol. 38, p. 337) .

Stalin, developing the thoughts of Lenin, wrote: “War is of two kinds:

a) a just, non-conquest, liberation war, aimed at either protecting the people from external attack and attempts to enslave them, or liberating the people from the slavery of capitalism, or, finally, liberating the colonies and dependent countries from the yoke of imperialists, and

b) an unjust, predatory war aimed at capturing and enslaving foreign countries, foreign peoples. (“History of the CPSU(b). A short course”, p. 161).

Of course, this is only a small part of the statements of Lenin and Stalin on this topic. Already in the “Brezhnev” times, an attempt was made to reduce everything to the following definition: “Lenin, the Bolsheviks rejected the division of wars according to their nature into offensive and defensive … The whole point is which class wages war, what policy the war continues, what political goal is pursued by the ruling class in this war. From this point of view, revolutionary Marxists distinguish between just and unjust wars. Wars of the oppressed class against the oppressor, … wars of national liberation, wars of peoples against the threat of national enslavement, wars of the victorious proletariat in defense of socialism, against imperialist states — Marxists recognize such wars as just” (BN Ponomarev and others,”

There are two parts to this definition: 1) the method of determining which war is just; 2) a list of which particular wars should be considered fair. It is obvious that for us the method of analysis should be the main and unchanged one. As for the list, it, like any similar list, is not final and assumes a change in accordance with the current situation.  

What Is Fascism?

The definition of fascism was given, as you know, by Georgy Dimitrov: “Fascism is an open terrorist dictatorship of the most reactionary, most chauvinistic, most militant circles of financial capital” (that is, the largest bourgeoisie—author).

The first conclusion from this is obvious: fascism is one of the forms of capitalism. Fascism leaves the means of production, transport, finance, banks, land, etc. in the hands of a handful of oligarchs and provides these people with the maximum possible profit. All the fairly numerous varieties of bourgeois democracy and fascism are just different forms of capitalism. It all depends on the specific situation, which the oligarchs, by the way, are able to assess very well. In some cases, it is beneficial for them to mask their absolute power with such institutions as general elections, the existence of opposition parties, freedom of speech, press, assembly, etc. In others, it is more profitable to switch to open terror against political opponents (primarily against the working class and other working people), to shut up even the most “soft” critics, to crush any semblance of resistance, openly throw dissenters into prison and even kill. The choice of forms and methods always and everywhere depends on a single consideration: what in a given situation will bring the oligarchs the greatest profit.

Moreover, in order for fascism to form in its standard version, many factors must develop, the foundations of which will be the financial, military and ideological crisis of the regime, and the pillars of the new order will be the security forces and lumpen in the person of ardent Black Hundreds / Brownshirts / Freikorites (underline as necessary) and ideologists of an idealistic orientation.

One of the forms of fascism is Nazism, that is, the desire to achieve its goals by providing advantages to one nation or group of nations, by humiliating, depriving and even destroying another nation (other nations). Again, this is just one of the forms of capitalism, which does not affect the essence of the phenomenon. Therefore, for us, by and large, it doesn’t matter with whom we are dealing: with Italian fascists, with German National Socialists, with Ukrainian Bandera or some other human scum. A war with any of them is a just war.

But, taking the position of bourgeois democracy, the oligarchs are forced, at least outwardly, to observe some of its norms: to allow the activities of opposition parties, to allow certain public, including workers’, organizations, to allow criticism of the authorities on television, on the Internet and in other media, and other “bourgeois-democratic toys”. They are forced to establish some lower level of social support for the population. With various varieties of fascism, all the norms of bourgeois democracy are rejected even outwardly. Therefore, bourgeois democracy, willy-nilly, provides the communists with much more opportunities to spread their ideas, to propagate their teachings, than any kind of fascism. Yes, we are well aware that all this is within certain, very narrow limits. We understand: as soon as it becomes profitable for the oligarchs, all external signs of democracy will be discarded, and all “toys” will be locked in a chest. This is exactly what has happened over the past few years in the United States and Western Europe. But still, as long as we are unable to establish the dictatorship of the proletariat and workers’ democracy, we must support even the weak bourgeois democracy against any variety of fascism.

Let us recall that back in 1917, between the February and October revolutions, the Bolsheviks said: bourgeois democracy is more progressive than any institutions of the autocracy, but even higher democracy is the Republic of Soviets, that is, socialist democracy. Proceeding from the same considerations, the Bolsheviks supported the political buffoon Kerensky against Kornilov. The same can be said about fascism: socialist democracy is many times more progressive than bourgeois democracy, but bourgeois democracy is many times more progressive than fascism.

Everything written here has long been well known. But it seems that some communists began to forget about it, while others simply got lost in the three pines.

Experience Of The 2nd World War

The role of the US and UK. These two countries—our allies in World War II—were waging a war that did not fall under any of the above points (especially the United States; regarding England, one can still talk about the threat of national enslavement). Soviet historians assessed the Second World War as at first “unfair on the part of all its main participants.” Over time, the nature of the war for England and France began to change: it turned into a fair one. The reasons for this were the defeat, the threat to national security, cooperation with the victims of fascism, the broad participation of the masses. As far as we know, no explanations were given regarding the United States, but the US war against Germany was unequivocally assessed as fair. And this assessment is correct! But Soviet historians, as has repeatedly happened, stopped at this very vague characterization and could not rise to the point of needing to supplement the “classical” definition, based on the practically, objectively prevailing reality. And the reality is this: any war against any kind of fascism must be recognized as a just war. Even if this war is waged by a bourgeois-democratic state against an openly fascist one. Yes, we understand that such a war will necessarily be a battle between imperialist predators for spheres of influence and the division of profits. And yet the war of bourgeois democracy against fascism is a just war.

Dissolution of the Comintern. The conclusion about the justice of the war of bourgeois democracy against fascism was made (not in words, but in deeds) as early as 1943. When discussing the resolution on the dissolution of the Comintern at a meeting of the Politburo of the Central Committee of the All-Union Communist Party of Bolsheviks on May 21, 1943, Stalin said on the contrary, “have the task of supporting their governments in every possible way (highlighted by us—ed.) for the speedy defeat of the enemy”.[1] That is, it was directly said that in the war against fascism, the communists of the bourgeois-democratic countries must support their governments. This conclusion is not and could not be in the works of Lenin written during the First World War or immediately after it: such a phenomenon as fascism had not yet arisen at that time, and it was impossible to assess the justice or injustice of the war against fascism. Stalin’s words quoted above are a truly creative development of Leninism in an entirely new historical situation.

Experience Of Other Conflicts

Consider the recent events in Syria as an example. It is unlikely that the Assad regime itself can arouse sympathy among the progressive part of the population. But when the religious fascists of ISIS threatened to replace him, the choice of two evils became obvious. However, it is also obvious that Assad (and the Russian troops supporting him!) will not bring “freedom, equality and brotherhood” to the people after the victory.

You can consider the example of armed conflicts in Chechnya in the 90s and the beginning of the “zero” years. It seems that all adequate people have not the warmest feelings for the Yeltsin regime and his faithful successor Putin, but the question is: which regime is worse? With a truncated bourgeois democracy, a la the Russian Federation, or under the medieval regime of Dudayev?

Assessment Of What Is Happening In Ukraine

After the coup of 2013-14, an openly terrorist regime was established in Ukraine. Its main features: the ban on all opposition parties, the impossibility of any open criticism or expression of disagreement, for “dissenters” and “suspicious”—prisons, torture and even murder. The facts have become abundantly known of late. As a result of constant shelling, many residents of the DPR and LPR were killed. Russians and Russian-speakers are openly persecuted, the Russian language and Russian education are banned, and calls are openly heard for the murder of Russians (“Muscovites – to Gilyaks”! etc.). Hitler’s accomplices in the Second World War—Bandera, Shukhevych and their “armies” are glorified and declared national heroes. Nazi symbols are openly displayed and encouraged. All this and much more makes it possible to unequivocally characterize the regime established in Ukraine as fascist, specifically as Nazi. A feature of the Ukrainian regime is the absolute helplessness of the central government. First, this power operates under the full control of the United States and cannot take any independent action. Secondly, this government has no real power (pardon the tautology) over formations like “Azov”, which are pursuing a gangster policy, regardless of anyone and nothing. The current Ukrainian government has no independent policy (either internal or external) and is incapable of making any strategic decisions.

Russia today is a bourgeois democracy. For some (perhaps even for many) this statement will come as a shock, but it is true. Yes, this bourgeois democracy is moving towards fascism, but it is still bourgeois democracy. There are opposition newspapers and websites on the Internet. The Yeltsin Center stinks with might and main. For expressing disagreement (at least at the everyday level), they are not yet imprisoned, if one does not move from words to deeds. An obvious example is the RCRP. The Communist Party is not banned, meetings and Plenums of the Central Committee are held, the party press is published, websites operate, and open criticism of the authorities and Putin personally is being conducted. There are no significant repressive measures in response. In Ukraine, the communist party is banned, the expression of communist views is a criminal offense and threatens with dismissal, investigation, prison, torture by the SBU, beatings and even murders by “radical patriots”. It would be nice to look at the West as well. In recent years, such a struggle for political correctness and tolerance, have unfolded there— BLM and others—that believe both freedom of speech and other democratic “toys” that the United States and Europe were so proud of were destroyed. This is very funny, but it seems that the phrase from Lenin’s April theses becomes fair (at least in part!): “Russia is now the freest country in the world.”

The war that has unfolded in Ukraine is a new war for the redivision of the world, like the wars at the turn of the 19th and 20th centuries. This is a war of imperialist predators for changing spheres of influence and, ultimately, for the profits of the oligarchs of different countries. Russia is waging this war, of course, not with Ukraine, but with the United States and other NATO countries. But if Russia fights directly (and loses people!), then the West, as it has happened many times, is waging war by proxy, hoping to weaken Russia as much as possible (whose military victory few doubt) and make her easy prey. In this war of imperialist predators for greater profits and for the first right to exploit workers of different nationalities, the communists cannot support anyone!

But at the same time, this is a war of a bourgeois-democratic state against an openly Nazi state, that is, a just war. The Russian leadership proclaimed its goal the denazification of Ukraine, that is, the destruction of the Nazi government and all Nazi organizations, the prosecution of Nazi criminals, the establishment of bourgeois-democratic freedoms in the country, the destruction of all restrictions on the use of the Russian language, etc. Having won, the Russian leadership will be forced to fulfill at least part of the promises, and this will improve the situation of the workers and other working people of Ukraine. And the communists are obliged to support the actions of the Russian government aimed at achieving these goals. We should also take a positive attitude towards the desire to protect all Russian citizens from missiles aimed at them, which can be installed in the east of Ukraine. We are also obliged to draw a clear line between the heroism of the Russian military and the actions of the government, aimed primarily at protecting the interests of Russian oligarchs.

So, What Should Russian Communists Do Now?

To begin with, let’s repeat. You need to understand that Marxism is not a dogma, but a guide to action. Therefore, blind copying of the views of previous generations, and even more so an attempt to turn them into “Holy Scripture” is a disastrous dead end path. And of course, it is necessary to develop the labor movement, strengthen the stamina and unity of the core, and establish contacts with the workers of other countries in order to create a full-fledged opportunity to influence the situation.

Now to concrete actions. First, to support any actions of the Russian government aimed at destroying the Nazi regime in Ukraine. Secondly, to oppose any measures aimed at intensifying the exploitation of Russian and Ukrainian workers. To expose the true background of the actions of the Russian oligarchic authorities: the true purpose of these actions is to increase the profits of the oligarchs. Third, prepare for harsh criticism of many of the government’s actions in the ongoing war. One of the directions of such criticism is clear even now: the full exposure of the Putin-Medvedev slander against the Bolsheviks and Lenin, explaining to people on the basis of factual material the real picture of historical events. Other directions, apparently, will become clear later, when the results of the war are finally determined and the facts become known, hidden now for wartime reasons. And, of course, we must be prepared for the fact that we will have to act in much tougher and more difficult conditions than now.

There is another consideration. We must not allow ourselves to be drawn into any actions and speeches under the abstract slogan “Down with Putin!”. We are not fighting against Putin, but against capitalism. And if tomorrow Putin suddenly begins to destroy private ownership of the means of production and replace it with public property, if he starts building an appropriate state structure (that is, the dictatorship of the proletariat), we will support him with all our strength. Another thing, of course, is that he will never do so, and therefore we can make such statements without the slightest risk. But seriously, any slogan like “down with so-and-so!” should be opposed to the question: “For whom?” The position “let’s throw it off, and then we’ll figure it out” cannot suit us. We have already seen what this leads to: both in the USSR in 1990-91, and during the Ukrainian Maidan in 2013-14. We must have a clear idea of who, and most importantly, what program they are offering us instead of the same Putin, and by what means this program will be implemented. Only then can one decide who—Putin or his conditional opponent—will be worse for the working class (that’s right!), and act accordingly. Unfortunately, the objective reality is that today only ultra-liberal personalities like Navalny, Ksenia Sobchak, etc. can be an alternative to Putin. The left circles, including the communists, sadly, cannot put forward such an alternative now. And the coming to power of right-wing liberals would mean a sharp deterioration in the position of workers: the collapse of the economy, the elimination of many jobs, the destruction of the remnants of the social sphere, the fall of workers under the double oppression of Russian and foreign oligarchs. It will be the same fascization of the country, only at a much faster pace. This cannot be allowed.

What Is The Result?

And the last, purely theoretical consideration, which has already been implicitly formulated in this article. It seems that the part of Marxist theory that deals with just and unjust wars needs to be supplemented in accordance with the realities of today. This addition should be officially recorded in the relevant party documents. As of today, the list of just wars should look like this:

A) wars of the oppressed class against the oppressor,
B) wars of national liberation,
C) wars of peoples against the threat of national enslavement,
D) wars of the victorious proletariat in defense of socialism, against the imperialist states, E) wars against fascism and Nazism, including the wars of bourgeois-democratic states against fascism and Nazism.


[1] Dimitrov, Georgi, Diary of Georgi Dimitrov (1941-1945); Kuchkovo Pole: Moscow, 2020, p. 381.

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