Longshoremen walked off the job at 12:01 am October 1^st for a strike that lasted three days. The demands included a 77% pay raise over six years, maintaining ILA jurisdiction, protecting Container Royalties^[1], and no automation of ILA jobs.

Bourgeois Attacks on the Strike

In typical bourgeois fashion, the country was sent into a panic by the three-day strike as the media warned of empty shelves, and a shattered economy in the weeks leading up to the strike. After the devastating Hurricane Helene made landfall in late September, the capitalist-controlled media rushed to further fear-monger about how the strike would “block the recovery” for the hurricane’s victims.

Attacks on the strike escalated against the workers after the New York Post had a field day with the contradictions regarding the bourgeois lifestyle led by ILA President, Harold Daggett.^[2] The bloated salaries and lavish lifestyles of many business unionist bureaucrats, including Daggett, do not reflect the living standards of the rank-and-file members and are used to diminish the workers’ struggle. There will be more on this, what Lenin dubbed the “labor aristocracy,” later.

Fitting in their “exposé”, the NY Post article had no mention of the exorbitant salaries paid out to the CEOs of the port carriers, represented by the United States Maritime Alliance (USMX). USMX is a modern-day cartel aimed at monopolizing control of the East and Gulf Coast ports in the United States. USMX plays a similar role in the collective bargaining process that the National Carriers Conference Committee (NCCC) did in the railroad dispute in 2022.

We also saw the typical attacks from Conservative and Republican Party politicians, and even sections of the Democratic Party as the so-called “party of labor” had its share of attacks on striking dock workers.

Citing an article on the ILA’s website where Daggett showed empathy for Trump after his alleged assassination attempt, many Democratic Party operatives, including former Obama staffer Jon Cooper, attacked the strike as a stunt to damage the economy to get Donald Trump elected. This rhetoric lasted throughout the entire strike, refusing to take into account the union’s attempts at negotiating a new Master Contract well in advance of the prior contract’s expiration. In a statement the ILA released on the first day of the strike, the union noted how negotiations went with the USMX:

“Let’s be clear: the ILA has been fully prepared to negotiate a fair contract since two years before its expiration. USMX’s claim that they are ready to bargain rings hollow when they waited until the eve of a potential strike to present this offer. The last offer from USMX was back in February 2023, and the ILA has been listening to our members’ concerns ever since.”

We cannot also forget the role played by Daggett and the ILA leadership in securing the AFL-CIO endorsement for President Biden in the 2020 election. This endorsement was in doubt after the resolution passed by the AFL-CIO convention in 2017 ending labor’s support for the “lesser of two evils.”^[3]

The Ultra-Left, Objective Agents of the Bourgeoisie, Attack Striking Workers

To be clear, we cannot be surprised by bourgeois attacks on strike actions, even from political operatives of parties that claim to support the labor movement. Those attacks are expected. It’s the attacks by groupings who claim to be “fighters for the working class”, many of whom even call themselves Socialists and Communists who openly attacked the strike, boldly pronounced their position against it, all while claiming to push a “leftist” agenda.

Such a position can be described as nothing short of “left in form, right in essence,” a phrase many of us within the Party of Communists USA (PCUSA) use to describe the various elements of the ultra-left. To understand the nature of these attacks it is important to understand the petty-bourgeois nature of ultra-leftism, no matter what form it may take—i.e., Anarchism, Trotskyism, Maoism, Hoxhaism, generic “Leftism”, Sakaiism, etc.

It must be noted that the basic concept of class struggle has been rejected by the modern ultra-left. We can routinely see these forces attack actual Communists with the phrase “class reductionist” while hiding behind a hammer and sickle. In his work, “Crisis of Petty-Bourgeois Radicalism”, former CPUSA General Secretary Gus Hall noted:

“The very essence of capitalism is class exploitation. It is exploitation of people, again in mass. The essence of any struggle is the class struggle. The central moving force is the exploited class–the working class.”^[4]

He went on to say:

“Petty-bourgeois radicalism as a concept rejects the basic class nature of society and the class struggle as a pivotal element in the fight for progress. It rejects the role of mass movements because it does not see its basic ingredient–the working class. A class approach to struggle is of necessity a mass approach. The petty-bourgeois radical rhetoric is a sanctuary for those who have given up the possibilities of leading masses, and in the first place the working-class masses, in struggle. It is a way of keeping a radical image when in fact one has retreated and given up the struggle.”^[5]

The ultra-left attacks were aimed at the agreement made by ILA leadership to continue moving military cargo during the strike, a practice dating back to strikes as far back as the First World War. The current genocide being waged against the Palestinians by the Netanyahu regime was used as a reason to not back striking workers. The ultra-left even used a statement by the International Longshore and Warehouse Union (ILWU) Local 10, backing the blocking of arms shipments to justify their position.^[6] What they left out is that the ILWU, including Local 10, supported the striking ILA workers. This support was carried out in multiple ways. First and foremost, the ILWU respected the ILA picket lines by not unloading cargo diverted to the West Coast ports; the ILWU also sent a contingent of members to join the ILA picket lines.

It must be noted that for the ILA strike to have been most effective, not just for the longshoremen themselves, but for the anti-imperialist struggle, it would have been necessary to block the shipments of military cargo. So this brings us to another criticism the ultra-left had, which was that the strike was merely an economic one. It is easy to criticize the strike for its failure to block the shipment of weapons from the outside, but what is being done to organize and educate these workers politically? The lack of seriousness in these attacks is demonstrated by the ultra-left’s use of J. Sakai’s abomination of a text, Settlers: The Mythology of the White Proletariat.  (See Image )

It is also worth noting that within the framework of the ultra-left position is the rejection of working within the trade union movement. These forces reject the working class in the US as having any revolutionary potential (along the lines of the thesis of Sakai’s Settlers) despite the rise in militancy, and in spite of the fact there is no vanguard to lead the way. What this amounts to is a rejection of Lenin’s thesis that revolutionaries must work within reactionary trade unions to push them left, and to make them a leading force in a future dictatorship of the proletariat. As Leninists we must also remember the wise words of Comrade Lenin in his brilliant polemic against the ultra-left of his time:

“The Party must more than ever and in a new way, not only in the old way, educate and guide the trade unions, at the same time bearing in mind that they are and will long remain an indispensable ‘school of Communism’ and a preparatory school that trains the proletarians to exercise their dictatorship.”^[7]

Comrade Gus Hall further explained plainly why we should not take these attacks seriously:

“Concepts of struggle not based on the above reality will sooner or later come into conflict with it. The advocates of petty-bourgeois radicalism try to bypass this reality. They believe they can avoid the necessary and unavoidable consistent and sustained work, the work of organizing, educating, mobilizing and leading people in mass, of leading people on the level of their understanding, of their own self-interest, and in this sense reflecting the objective processes leading to a revolutionary struggle against capitalism. For this they seek to substitute radical rhetoric with general slogans, or advanced actions that have no relationship to struggles to which the masses do respond. Thus, when the concepts based on unreality meet the reality of class struggle they bounce back. If such tactics are further pursued they become an obstacle to struggle. They become a destructive and divisive force. Organized groups which pursue such policies not only tend to move away from the working class, but they reject mass concepts of struggle altogether.”^[8]

Are the Ultra-Left Correct?

It is worth noting that having the correct ideas is not enough; if they are not applied properly and you are unable to win over the masses, it means nothing. Gus Hall once again said it perfectly:

“The concepts, the ideas, motivating petty-bourgeois radicalism are not necessarily wrong in the abstract. Those who follow wrong concepts, in most cases, are dedicated and sincere individuals. The concepts are wrong when they do not reflect the specific reality of the moment. Therefore, the more determined such individuals are, the more damaging they can be. … [The workers] do not respond to ideas–even good ideas–if they do not see their self-interests involved in these ideas.”^[9]

With this in mind, the ultra-left position in the abstract is a correct one. It is up to the working class to take the fight to imperialism, and blocking military cargo in a time when US imperialists are arming the genocide of the Palestinian people would be at the forefront of this fight. What is missing is the state of the labor movement at present time; we are living in a time where we are working to rebuild our vanguard role in the working-class movement since the post-Gus Hall leadership of the old Party abandoned class struggle for tailism.

Without a Communist presence in the rank and file to build a class-oriented movement we cannot expect the masses, who lack class consciousness, to lead this struggle by themselves. For a strike to lead to a political strug­gle, we must embed ourselves in the rank and file to lead an edu­cation campaign to build the class consciousness of the work­ers.

In laying out the Comintern plan to “bolshevize” the Communist Parties in the capitalist countries, O. Piatnitsky laid out how the Bolsheviks worked within the trade unions:

“… at the very beginning of the development of the labor movement the Bolsheviks established a connection between the economic struggle and the political. When the sentiments of the workers in the factories became favorable towards a strike, the Bolshevik cells immediately placed themselves in the leadership. The strikes in single shops spread to all departments, a strike in a single factory spread to all the other factories, and the strikes of the factory workers, under the influence and leadership of the Bolshevik Party organizations (our emphasis—Ed.), frequently assumed the forms of street demonstrations, and in this way the economic strikes developed into a political struggle.”^[10]

In the immediate lead-up to the strike, Democratic President Joe Biden announced he would not enact the Taft-Hartley act which would have imposed a 90-day “cooling-off period” that would have forced the dock workers back to work until January. There is no doubt that if military cargo was blocked, Biden would have forced this Taft-Hartley cooling-off period on the longshoremen. At the dock worker picket line on the first day of the strike, several rank-and-file members did not express a prior understanding of how the strike can impact the political situation. After some discussion, workers seemed to confirm the idea that shutting down military cargo would have led to Biden enforcing Taft-Hartley on the striking longshoremen. This would have meant the total destruction of the strike itself.

On the ultra-left’s aversion to working within reactionary trade unions, we must note that it is unequivocally wrong for anyone who claims to be a Communist to hold this anti-Leninist position. In talking about the German “Left” in his day, Lenin made it clear:

“In their opinion, decla­mations, and angry ejacu­lations … against ‘reac­tionary’ and ‘counter-rev­olutionary’ trade unions are sufficient ‘proof’ that it is unnecessary and even impermissible for revolu­tionaries and communists to work in yellow, social-chauvinist, compromising, counter-revolutionary trade unions. …

“But however strongly the German ‘Lefts’ may be convinced of the revolutionism of such tactics, these tactics are in fact fundamentally wrong, and amount to no more than empty phrase-mongering.”^[11]

Improving Our Work on Industrial Concentration is Essential to Becoming a Vanguard Party

The ILA strike, in addition to other strikes of recent years, has demonstrated that the labor movement in the United States is ripe for the development of a higher class-consciousness. The ultra-left with their comments against the strike have shown that they will not be able to lead this movement. The vanguard Party which emerges to lead the American labor movement must instead be rooted in the working class through the policy of industrial concentration.

Since our Second Congress, the PCUSA has embarked on a plan of Industrial Concentration. This plan is important for multiple reasons, most notably to increase Communist cadre within the key industries. In order to be the vanguard of the working class, Communists must root themselves in the working class.

It is, however, not enough to push a policy of Industrial Concentration merely for Party building. It is imperative that we build these cadres within the key industries in the United States. Special focus must be made on the industries that have seen an increase of labor militancy within the recent strike wave. These industries include the railroad, automotive, shipping/logistics and specifically the longshore industry as these constitute the most essential foundations of the US imperialist order.

It seems we are still in a stage where Communists do not grasp the importance of an Industrial Concentration policy. We need to increase this understanding, which is why we held the recent Peoples School for Marxist-Leninist Studies class on Industrial Concentration. Also, the PCUSA Labor Commission is working with the Jones-Foster School for Party Education to develop a class to be included in its cadre ascension curriculum.

To help build this understanding, we must look to the former CPUSA Organizational Secretary Henry Winston, who said it best in 1948:

“What is the essence of a concentration policy?

“First of all, it requires a fundamental understanding of the role of the workers in the basic industries, in relation to the working class and the life of the country as a whole. It is precisely these workers employed in the huge plants by the tens of thousands who, as Lenin pointed out, become educated to understand the need for unity, collective action and solidarity by the very process of large-scale production itself. One cannot conceive of successfully building the Progressive Party [or the labor-led anti-monopoly coalition of today—Ed.], of organizing an effective fight against the Draft [conscription], or in defense of civil liberties, a successful fight against war and fascism, unless this section of the working class is fully mobilized. And, of course, one cannot speak of winning the American workers for Socialism without winning the majority of this section of the working class. It is necessary to permeate the entire Party with this consciousness.

“Secondly, such a policy requires the selection of the points of concentration where a base must be secured, if we are to set in motion the entire labor movement. This means knowing which districts must be given major national attention, which industries are key and what plants are decisive. … While we must strengthen the Party in all basic industries, we must particularly select for major concentration such industries as steel, auto, mining, maritime, electrical and railroad. Within these industries we must pursue a policy of concentration in key industrial towns and key plants and departments—with special consideration to the most underpaid sections of the workers, the unskilled and semi-skilled. …

“Thirdly, the full mobilization of the Party is required to achieve the objectives of our concentration policy. Concretely, this means that all Party clubs must have a share in the responsibility for work at the concentration points. Communists in the mass organizations, trade unions, etc., should try to convince these organizations similarly to pursue a concentration policy.

“Fourthly, beginning with the national and state leaderships, the entire Party must be involved in planning, guiding, and assuming systematic control and check-up of concentration objectives. All political and organizational problems must be discussed and reviewed from the standpoint of how to realize them in concentration industries. Systematic discussion of the problems in concentration industries must be organized in the top political bodies of the Party. Our leadership must be unsparing in the allocation of capable forces, finances, literature, and other material assistance.”^[12]

This excerpt comes from Winston’s speech to the 14^th CPUSA Convention. It must be understood that this took place during the early stages of the second “Red Scare” in the United States. Specifically, it came a little more than one year after the Taft-Hartley Act of 1947 was passed forcing labor leaders to sign affidavits stating they were not members of the Communist Party. To go along with this campaign the business unionists within the CIO worked with the Truman’s Democratic Party administration to purge all militants from their unions under the guise of anti-Communism.

When the CIO was not successful in their purging of Communists in member-unions they purged the unions themselves as they did with the International Longshore and Warehouse Union (ILWU); International Union of Mine, Mill, and Smelter Workers (Mine Mill); Food and Tobacco Workers (FTA); International Fur and Leather Workers Union (IFLWU) and the United Electrical, Radio and Machine Workers Union (UE). The CIO even went so far as to work with the State Department and Westinghouse Corporation to create the International United Electrical, Radio and Machine Workers Union (IUE) as a dual union to raid the membership of the UE.^[13]

The Party’s policy of Industrial Concentration has been aimed at rebuilding the influence the Communists once had in the American trade union movement. To this point neither the PCUSA nor the CPUSA has yet been able to reclaim this great legacy. It has not been all failure though, as the CPUSA, under the leadership of Gus Hall, was involved in the expansion of the rank-and-file movement in the 1970s. This involvement started with the Rank and File Conference in Chicago on June 27-28, 1970 which set up the National Coordinating Committee for Trade Union Action and Democracy (TUAD).^[14] Today, the trade union movement is just now beginning to emerge from the lowest point since its inception. Communists now have the opportunity to take the militant rumblings and develop them into a class-oriented force capable of taking on the stranglehold of modern monopoly capital. A well-implemented policy of Industrial Concentration is the only means with which this historic task can be accomplished.

[1] Container Royalties—special payments made to longshoremen to compensate for a decrease in employment opportunities caused by the use of containerized shipping. These payments are calculated based off of tonnage.

[2] https://nypost.com/2024/10/02/business/harold-daggetts-sprawling-nj-mansion-has-bentley-5-car-garage-and-guest-house/

[3] https://aflcio.org/resolutions/resolution-2-independent-political-voice.

[4] Hall, Gus, “Crisis of Petty-Bourgeois Radicalism”, The Communist, Vol. 2; PCUSA Ideological Department: Seattle, 2022, p. 44.

[5] Ibid., p. 48.

[6] https://www.internationalist.org/ilwu-local-10-calls-for-labor-boycott-arms-to-israel-2405.html.

[7] Lenin, V.I., “Left-Wing” Communism: An Infantile Disorder; New Outlook Publishers: Seattle, 2022, p. 46.

[8] Hall, Op. Cit., 2022, p. 44.

[9] Hall, Op. Cit., 2022, pp. 43-44.

[10] Piatnitsky, O., The Bolshevization of the Communist Parties in the Capitalist Countries: By Eradicating Social-Democratic Traditions; New Outlook Publishers: Seattle, 2024, pp. 13-14.

[11] Lenin, Op. Cit., 2022, p. 41.

[12] Winston, Henry, “For a Fighting Party Rooted Among the Industrial Workers”, Selected Works of Henry Winston, Vol. 1; New Outlook Publishers: Seattle, 2024, pp. 92-94.

[13] Sears, John Bennett, The Electrical Unions and the Cold War; International Publishers: New York, 2019, pp. 67-72.

[14] Morris, George, Rebellion in the Unions: A Handbook for Rank-and-File Action; New Outlook Publishers: New York, New York, 1971, p. 145.

The post The International Longshoremen’s Association Strike, the Bankruptcy of the Ultra-Left, and the Need for a Policy of Industrial Concentration appeared first on The Communist.

“Democracy has disappeared in several other great nations, not because the people of those nations disliked democracy, but because they had grown tired of unemployment and insecurity, of seeing their children hungry while they sat helpless in the face of government confusion and government weakness through lack of leadership. … Finally, in desperation, they chose to sacrifice liberty in the hope of getting something to eat.”

For the past few decades, American electoral politics has been shifting evermore rightward while pitting working-class Americans against one another. Today, we see that, just as FDR predicted, the American people have chosen the side of reaction as a result of the worsening economic realities they face.

As Communists, we have a duty to explain the general crisis in the capitalist society and how that creates the conditions for a sharpening of reactionary politics. Furthermore, we will present the labor-led anti-monopoly coalition will be the path for Communists and all progressive Americans to work towards an administration which will be beneficial to the American working class.

Trump: Representative of Monopoly Capital

On November 5, 2024, real estate billionaire Donald Trump was elected as the 47^th President of the United States of America. Trump was elected based on a belief that he would bring about a more prosperous economy for working people who have suffered under the post-COVID inflation of the Biden administration. However, as shown by his previous term, Trump, as a  member of the reactionary monopoly capitalist class will not come close to satisfying any of the criteria which Communists put forward for support of a candidate, namely, support for labor, anti-racism, and anti-imperialism.

In terms of organized labor, while the leadership of almost all AFL-CIO unions endorsed the Democratic Party in the 2024 election, the reality among the rank-and-file was significantly different. Many American workers think that Trump’s anti-immigrant policies will make the job market be more in their favor, making it easier for them to find and keep work.

In reality, Trump has been, and will be, as antagonistic to organized labor as any monopoly capitalist would be expected to be. Donald Trump has refused to guarantee that he will veto right to work legislation, as the Teamsters have called for. His appointees in the Supreme Court are likely to rule the National Labor Relations Board (NLRB) unconstitutional in the pending Amazon v. NLRB case, which would be a massive step backwards for labor’s right to organize in America. Recently, Elon Musk, who has sued to throw out the NLRB, has been named to the leadership of Trump’s proposed “Department of Government Efficiency.” This organization will likely push deregulation, including labor standards like OSHA and NLRB regulations that protect labor unions.

On the issue of oppressed peoples, Trump has already made openly xenophobic comments during the 2024 presidential race itself. In his speeches, Trump has attempted to stir reactionary anti-immigrant sentiments by falsely stating that Haitian immigrants were “eating pets.”

Furthermore, on the issue of LGBT+ rights, Trump has promised that his administration will rescind federal policies that prohibit discrimination on the basis of sexual orientation and gender identity, and will assert that federal civil rights laws do not cover anti-LGBT+ discrimination. Already, Trump has stated he will introduce a day-one bill recognizing only male and female genders. He has stated, “We will promote positive education about the nuclear family, the roles of mothers and fathers, and celebrating rather than erasing the things that make men and women different and unique.”

There are some on the Left who claim that Trump will be better than Harris would have been when it comes to the issues of war and imperialism. However, the reality is that Trump shows many of the same issues in this area.

On the issue of Israel-Palestine, Trump is a good friend of Israeli Prime Minister Benjamin Netanyahu, who is currently waging a genocide on the Palestinian people in Gaza. Trump has called for the recognition of the whole of Jerusalem as the capital of Israel, and he has derailed the road to a US-recognized Palestinian state by unilaterally moving the US embassy from Tel Aviv to Jerusalem. This is contrary to the UN position of including East Jerusalem in Palestine. Furthermore, Trump has stated that he will install Mike Huckabee, a prominent Christian Zionist who is fully opposed to the creation of an independent Palestinian state, as the ambassador to Israel.

Furthermore, Trump has already signaled that he will be just as hawkish on People’s China as the Democratic Party would be, which is particularly important in the context of the potential upcoming conflict involving the Chinese province of Taiwan. As a representative of monopoly capital, his interest is in removing America’s dependency on the Chinese semiconductor industry.

There are some ultra-left forces in the US, especially the so-called “MAGA Communists”, which have, through their actions, objectively endorsed Trump as “the lesser of two evils” for President in 2024. However, the reality is that a Trump Administration would be just as, if not more, detrimental to the cause of labor, anti-imperialism, and anti-racism as the Democratic Party will be.

Despite all of Trump’s drawbacks, he was still elected over the Democratic candidate Kamala Harris. The American people indicated through their vote that they were unhappy with the Biden administration, and that they were looking for a change. Because no viable progressive Democratic Party alternative was presented, the people instead moved to the right, towards Trump.

What is to Be Done?

The International Communist Movement throughout its history has been successful when it was able to identify the primary contradictions in society. From these contradictions the communists then clearly forge a path that exploits the divisions within the camps of the working class’ enemies.

From 2016 onward, we have seen such a division within the big bourgeoisie. The conservative bourgeoisie has a desire to shift American politics to the extreme right whereas the liberal bourgeoisie is struggling to hold onto old methods to preserve the status quo. We can see that while liberal Democrat voters may have a desire to preserve democracy, it is clear the Democratic Party leadership will not be willing to do what needs to be done to preserve the Union. Communists must understand this while helping to lead the Anti-Monopoly coalition. Through a well-organized leadership of the American working class, the pro-democratic sentiment that liberal Democrats hold can be preserved.

As the rank-and-file of the trade union movement begins to understandably turn away from the Democratic Party, Communists must work to halt and reverse the growth of reactionary politics (i.e., extreme conservativism) within the American working class and steer them in a progressive direction. In order to do this, we will need to return to the days of the Congress of Industrial Organizations (CIO) when all American unions had a class-oriented political education.

This also means the creation of independent political action in the form of the anti-monopoly coalition led by organized labor. The heart of this movement will be a rank-and-file-led class-oriented trade union movement uniting all progressive elements of society.

Communists have historically been instrumental in the development of independent, progressive political action in the United States. This has been exemplified with Communist participation in the Progressive Party and Henry Wallace’s campaign for President in 1948. The Communist Party activity within the Progressive Party demonstrated the commitment to coalition building with all progressive forces. This was also called the Center-Left Coalition, especially under the leadership of Comrade Gus Hall.

The Communist Party also worked with and supported Congressman Vito Marcantonio, a member of the American Labor Party from the State of New York. Marcantonio was the only elected representative in Congress who stood up and voted against US interventionism in the Korean War. The Communist Party also backed Marcantonio because of his pro-Puerto Rican immigration policies which reflected his progressive ideology.

As the Third Congress of the Party of Communists USA affirmed:

“We call for the formation of an Anti-Monopoly Coalition as the specific form that the Popular Front will take in the USA. This will be composed of all democratic and anti-imperialist forces, including the progressive elements of the labor movement, the anti-war/peace movements, local progressive forces, and emerging third-party electoral formations which oppose US imperialism and monopoly capital.”

In today’s world, new opportunities are emerging to work with organized labor outside of the two-party duopoly. The United Electrical, Radio, and Machine Worker’s Union of America (UE) has recently condemned the anti-labor activities of the picks of the Democratic and Republican Parties, and called for the creation of a labor party in the United States.

Furthermore, the Teamsters, the Firefighter’s Union, and Local 3000 of the United Food and Commercial Workers (UFCW) have all chosen to not endorse either major presidential candidate. This behavior marks a shift away from the support for the Democratic Party as a party of labor, and a realization that it has become a party of big business. Now, some in organized labor are going to begin to realize that they need a party of their own. What can be clearer than to see Trump flying the unelected billionaire Elon Musk, who represents only himself and his own profits, out around the world to meet with foreign leaders on the behalf of Americans? We have seen that the people are no longer interested in following the two-party duopoly. The American people are now beginning to see that there is in reality only one major American political party, and that is the money party of monopoly capital. From November 6, the day after the election, onward, the job of American Communists is to work tirelessly and start building the anti-monopoly coalition based in organized labor.

The post The 2024 Presidential Election: Where Do We Go From Here? appeared first on The Communist.

There are differing factors that led Trump to win the 2016 election, such as the unpopularity of the Democratic Party candidate Hillary Clinton and the perception that Trump was an “outsider” from DC-Beltway politics (though Trump is a member of the capitalist class, don’t think otherwise). However, Trump’s rhetoric continued beyond his election.

The phrase “MAGA” came to represent an idea of bringing America back to a former greatness which is exemplified by an idealized vision of America’s past. This nostalgic vision forgets that America’s past has included the following: slavery, Jim Crow, indigenous genocide, McCarthy-ism, concentration camps for the Japanese, repression of LGBT+ and Women, and more. In short, though America has had progressive ideas, it has never been “great.”

In reality, the MAGA movement under Trump’s first term led to the emboldening of reactionary, quasi-fascist movements, including the march of white nationalists in Charlottesville, a rise in reactionary thought movements like Q-Anon, and a further shifting of politics to the right where religious white nationalists like Marjorie Taylor Greene, who initially found their footing in the Tea Party movement, became acceptable public figures.

But how did Communism get mixed up in this? MAGA Communism has its origins in online areas where right-leaning streamers took the ideals of “MAGA” and dressed them in a veneer of Communism and began to spout the idea that “Communism will make America great again”. Its origins include online personalities like Haz Al-Din and Jackson Hinkle, later promoted by other terminally online groups like the Midwestern Marx Institute and others.

A few threads tie them together. All of these groups and people have an uncritical view of present-day capitalist Russia, underlying socially conservative ideas like believing women should be stay-at-home mothers and slandering of the LGBT+ movement under the guise of so-called “family values.” All speak positively of Russia, but hardly ever the Soviet Union. They praised Maduro, including when he attacked opposition groups which included the Communist Party of Venezuela (PCV). There is nearly zero mention of either Vladimir Lenin or Joseph Stalin. These groups are social chauvinists who opportunistically tail the masses, and their ideology appears closer to Strasserism and National Bolshevism than Communism. Finally, they ideologically praise right-wing demagogues like Alexander Dugin and Lyndon LaRouche.

Strasserism and MAGA Communism: Two Peas in a Pod

This new obscure political trend, MAGA Communism, through its reactionary policies and vague platform, leads the working class into supporting billionaire populists like President Trump against sections of the working class and the downtrodden masses. In fact there are parallels between MAGA Communism and the so-called National “Socialism” of the Strasserist variety.

Strasserism draws its name from its founders, the brothers Otto and Gregor Strasser, who were seen as the “left-wing” of the National Socialist German Workers Party (NSDAP), also known as the Nazi Party of Germany. To understand the comparison drawn between Strasserism and MAGA Communism, we need to understand what Strasserism was in its essence.

Strasserism as a political movement was the expression of the dissatisfied petty-bourgeoisie (small entrepreneurs), who after WWI were unable to sell their goods, as wages for the working class had dropped to poverty levels and inflation made the German Mark basically worthless. Workers were permanently removed from industry and thus relegated to the underbelly of society as de-classed to the status of lumpenproletariat. These de-classed workers, reduced to fighting for their daily survival, became a breeding ground for the radicalism of this reactionary movement. Even certain sections of the proletariat, being driven from Marxism-Leninism due to the prevailing anti-Communist sentiment and suppression, were also absorbed into the reactionary radical movement. Strasserism purported to build a “socialism” that rejected the proletarian internationalism and materialist philosophy of Bolshevism in favor of an emphasis on the spiritual superiority of the Christian Germanic values.

The base of MAGA Communism is not as well-known as of now but what is known is that the origins of MAGA Communism reside in a group of online personalities such as Haz Al-Din whose infamy is derived from his YouTube platform, Infrared, and Jackson Hinkle, known for  being host of the YouTube channel Deep Dive with Jackson Hinkle. These individuals developed their platform by appealing to the backwards views (as Lenin called them) of the dispossessed. Such rallying points include their anti-LGBT+ scapegoating, going so far to say the LGBT+ movement is the new Nazi movement. Further discussion of the reactionary social policies of the MAGA Communist movement will be in another section. In a debate on the male chauvinist podcast called Fresh and Fit^[1], MAGA Communist leader Haz Al-Din claims that private enterprise is compatible with Communism so long as it “benefits the goal of the country or ultimate goals of the Party.” This is reminiscent of an excerpt from Otto Strasser’s Germany Tomorrow:

“The exchange will not be effected in accordance with the arbitrary wishes of the individual producers, but in accordance with a plan drafted to suit the needs of the State, and this will involve the existence of a State monopoly of foreign trade. Such a State monopoly will not (as does the Russian) aim at itself conducting the foreign trade, but will merely supervise, and give licenses for export to such persons as may need them..” ^[2]

Strasserism, though rejecting the racial theories of the Hitlerites, manifested anti-Semitism in the form of “economic anti-Semitism.” The anti-Jewish sentiment of the Strasserites was based on the idea that the Jewish people were inherently bourgeois and financial elites who were the cause of the economic crisis that shocked Germany and the capitalist world in general. According to Gregor Strasser himself:

“Down with the slavery of capitalism! Down with bloodsucking international world finance! Down with their leaders, their spokesmen, their henchmen: nationally-poisonous Judaism! [Our emphasis—Ed.] Long live the National Revolution! Long live the Social Revolution! Long live their common goal: The common front of productive national labor as the community of all productive German folk-comrades, united in the coming, salvation-bringing National Socialist state.” ^[3]

It is clear from this quote that the Strasserites believed that the Jewish people were a financial elite that were by their nature a parasitic class. This idea of Jewish elitism “pulling the strings of society” is not new and has its origins in the myth that the Jewish people as a collective killed Jesus Christ. Today, even MAGA Communist leaders such as Jackson Hinkle echo these scapegoating views. In the tweet shown below, while criticizing the Israeli government for its war crimes, he could not help but take a jab at Jews, which is obvious to deduce given that Zionism did not exist at the time of Jesus Christ.

Though these elements claim to pursue a socialist end, it could never come to fruition with their base among the dying petty-bourgeois class. As Karl Marx clearly stated in the Manifesto of the Communist Party:

“In its positive aims, however, this form of Socialism aspires either to restoring the old means of production and of exchange, and with them the old property relations, and the old society, or to cramping the modern means of production and of exchange, within the framework of the old property relations that have been, and were bound to be, exploded by those means. In either case, it is both reactionary and Utopian.”^[4]

In essence, Marx shows that the petty bourgeoisie, being an appendage of the bourgeoisie, can only serve ends that restore capitalist property relations. For this reason, and for the reason that the petty bourgeoisie is a class that is condemned to vanish as contradictions in capitalism sharpen, Strasserism and MAGA Communism can only serve the interests of the big bourgeoisie, in this case the most reactionary elements of finance capital, i.e., fascism. This is seen in the example of the Nazi Party, which started as a grouping of disgruntled elements and later served as a vehicle for the Monopolists and a hotbed for their reactionary methods.

Lyndon LaRouche: Ideological Father of MAGA Communism

The MAGA Communist movement from its inception has worked closely with followers of Lyndon LaRouche and its Schiller Institute organization, despite LaRouche’s history of blatant anti-communism.

Jackson Hinkle, MAGA Communist leader, spoke at the Schiller Institute Conference in October of 2022, where he stated:

“Lyndon LaRouche, for those of you who don’t know him, was a great visionary, ran for President, a great thinker … He was involved in many presidential administrations, both Democratic and Republican, in advising them on complex foreign policy matters. He envisioned a world in which … we would, as humans, tap into our unlimited potentiality for growth, and creativity, and build a brighter future by working with the economic powerhouses of the world, the commodities producers of the world, to produce a more prosperous environment for all.”^[5]

Furthermore, Haz Al-Din of Infrared has stated that he considers LaRouche to be “one of the most, if not the most, profound theorist and thinker [sic] of policy in the modern age.”

These are strange views indeed from people who claim to be Communists, given the views which were brought forth by LaRouche and the history of his organization and its activities.

LaRouche began his political life as a Trotskyite, joining the Socialist Workers Party in 1948. Later, he briefly joined the Spartacist League (another Trotskyite organization) before announcing his intention to build a “Fifth International.”

In the 1970s, LaRouche organized the National Caucus of Labor Committees (NCLC). This group was initially closely associated with the New Left – and thus petty-bourgeois radical – Students for a Democratic Society (SDS). After being expelled by the SDS, the NCLC abandoned any pretense of Marxism-Leninism and quickly became explicitly anti-Communist and anti-Soviet.

The NCLC was, beyond being just a political organization; it was a cult, where members gave up their jobs to devote themselves totally to the cause. They believed that the NCLC would imminently take over the trade union movement and from there proceed to overthrow the American government.

The NCLC membership’s cultish devotion to LaRouche soon manifested in physical violence against their opposition. This began with fights that broke out against Mark Rudd’s faction of Students for a Democratic Society, and later culminated in the infamous “Operation Mop-Up.” Operation Mop-Up was an attack intended to dispose of the “stinking corpse” of the Communist Party USA, whereby Jewish members of the CPUSA were targeted and physically assaulted with lead pipes wrapped in newspapers by members of the NCLC. This act highlights the anti-Semitism which is present within both the LaRouche movement and within MAGA Communism as a whole.

In addition to these acts of physical violence, LaRouche also endorsed “psywar techniques” to be used against his detractors and opponents on the Left. It was a common tactic for targets to be accused of homosexuality in an attempt to ruin their reputation. This is reflected in the chauvinism and homophobia of the modern MAGA Communist movement, which tails many of the most reactionary views against LGBT+ liberation found today.

After the failure of the NCLC, the LaRouche movement formed a front group called the US Labor Party as a platform for La-Rouche’s Presidential ambitions. LaRouche’s characteristic cult methods continued, and even intensified, in this formation. Members were subject to “ego-stripping” and brainwashing sessions, and they were made to place their savings and possessions in the hands of the party to increase its control over them. While the US Labor Party initially preached “Marxist revolution”, it quickly shifted to the far-right, rubbing shoulders with groups like the Ku Klux Klan and the rightist Liberty Lobby. The Liberty Lobby defended the US Labor Party on the basis that it had “confused, disoriented, and disunified the Left,” just as the MAGA Communist movement stands to do today.

Later, in the 1980s, the Schiller Institute formed in West Germany to spread LaRouche’s ideology even further. The Schiller Institute continued LaRouche’s anti-Sovietism, going so far as to accuse the 1984 Democratic Party presidential candidate Walter Mondale of being a “Soviet agent.” The Schiller Institute also supported Reagan’s Strategic Defense Initiative (often called the “Star Wars program”), which sought to develop laser weapons to be deployed to space to further pressure the Soviet Union, in addition to the nuclear arms race which was instigated by the United States government.

LaRouche would later claim to have invented the Strategic Defense Initiative, and this was extended to his so-called “Biological Strategic Defense Initiative”, whereby he proposed quarantining people who had been infected by HIV in the 1980s. LaRouche’s unscientific claim that HIV could be spread as easily as the common cold was a thinly veiled pretext for the rampant homophobia expressed by his initiative.

Today, the Schiller Institute is alive and well, having recently ran Diane Sare as their candidate for New York Senator in 2024. MAGA Communist figures like Jackson Hinkle continue their association and praise of the Schiller Institute and the LaRouche movement to the present day.

The history of the LaRouche movement is marked by chauvinism, anti-Semitism, anti-environmentalism, and anti-Communism. The fact that the leaders of the MAGA Communist movement have given such praise to LaRouche and the Schiller Institute should be taken as a warning to the true nature of their ideology.

Strange Bed-Fellows: Alexander Dugin and MAGA Communism

In addition to their idolization of LaRouche, leaders of the MAGA Communist movement have also identified themselves as followers of Alexander Dugin, supporter of the Russian Tsarist monarchy who endorsed the anti-Communist propaganda of Soviet dissident Alexander Solzhenitsyn.

Again, an examination of Dugin’s thought, as stated in his own words, will be enlightening as to the actual ideology of the MAGA Communists.

The Fourth Political Theory by Alexander Dugin claims “there is no difference between capitalism, socialism, or communism”. All require rules and regulations that can run over “traditional values” in their wake. “The way out of this dilemma is to achieve freedom. But not a freedom confined to one set of rules and regulations or constitutions.”

Dugin considers liberalism a culprit in the degradation of current social forces by “repudiating practically all social political institutions, right up to the family and sexual differentiation”. Another culprit is the “theory of progress” that “has caused the loss of traditional values sacrificed on the altar of progress, and thereby have just created another form of social and economic slavery”. This shows that the MAGA Communists  are an American branch of Dugin’s reactionary thinking.

The MAGA Communists also consistently preach of social conservatism^[6], similar to this passage from Dugin himself:

“We must also abandon the philosophy of development and propose the following slogan: life is more important than growth. Instead of the ideology of development, we must place our bets on the ideology of conservatism and conservation. However, we not only require conservatism in our daily lives, but also philosophical conservatism. We need the philosophy of conservatism.”[7]

Haz Al-Din has openly praised Dugin as “one of the most powerful minds of our era,”^[8] going as far as saying that “Marxist theory in the West is meaningless without the aid of Dugin and Heidegger’s [a card-carrying member of the Nazi Party] thinking.”^[9] The same Dugin whose goal is to remove materialism from Socialism:

“If we free socialism from its materialist, atheistic and modernist features, we arrive at a completely new kind of political ideology. We call it the Fourth Political Theory, or 4PT. …”[10]

Dugin continues with his anti-Communism with:

“… (The first being liberalism, that we essentially challenge, the second being the classical form of communism, the third being national-socialism and fascism). Its elaboration starts from the point of intersection between different anti-liberal political theories of the past (namely communism and the Third way theories). So we arrive at the national-bolshevism that represents socialism without materialism, atheism, progressivism, and Modernism …”[11]

MAGA Communists have thus far focused their attacks on liberalism and other progressive movements including the LGBT+ movement, Starbucks union organizing, and others. Given their parallels to Dugin’s Fourth Political Theory, we wonder who they’re going to attack next.

Alexander Dugin concluded with, “I sincerely believe that the Fourth Political Theory, and its secondary variations, National Bolshevism and Eurasianism, can be of great use for our peoples, our countries, and our civilizations.” This would be in line with the common thread among MAGA Communists who largely are active in support of the non-Soviet Russophile movement based in the concept of Eurasianism.^[12]

Though Dugin claims to transcend all other political ideologies, Lenin made it clear that:

“Since there can be no talk of an independent ideology formulated by the working masses themselves in the process of their movement, the only choice is — either bourgeois or socialist ideology. There is no middle course (for mankind has not created a ‘third’ ideology, and, moreover, in a society torn by class antagonisms there can never be a non-class or an above-class ideology). Hence, to belittle the socialist ideology in any way, to turn aside from it in the slightest degree means to strengthen bourgeois ideology.”[13]

MAGA Communism: Center of Social Chauvinism

Leadership of the movement such as Haz and Hinkle, along with their followers, are very anti-LGBT. They justify their bigotry by claiming that acceptance of LGBT people is a sign of “western bourgeois decadence” and compatible with fascism. They ignore socialist countries which have pro-LGBT policies, such as Cuba, Vietnam and the German Democratic Republic (GDR). Instead, they focus on instances of LGBT people being repressed in socialist countries. For instance, Hinkle posted a video of a Chinese police officer berating a man for wearing a skirt with the caption “China is a moral nation.”[14]

Women are hardly represented in the MAGA Communist movement, apart from the “Hegelian e-girls,” who could hardly be considered followers of socialism as they tout Hegel, not Marx. Prominent figures of MAGA Communism do not advocate for the rights of working women. Instead, they push a regressive position on the traditional role of the woman as a homemaker and child bearer. They obsess over masculinity and speak as guests on podcasts of right-wing figures who tout misogyny to promote “traditional masculinity” (such as Fresh and Fit, mentioned above).

The movement is led by overtly anti-Semitic individuals. Many claim to be pro-Palestine, though they focus less on the Palestinian liberation movement and more on directing hatred towards Israel and Jewish people. Online posts in these circles about the topic of Israel have anti-Semitic dog whistles. One such dog whistle is the “clown world” conspiracy theory, claiming that the government (or the world) is run by Jewish people. They spout the rhetoric of the Catholic church, that “Jews killed Christ.”

All of this is MAGA Communism, a movement that is left in form, right in essence. MAGA Communism furthermore appears to have, as Comrade Gus Hall would say, a “whiff of fascism”, and while Communist Parties worldwide shout “Workers and Oppressed people of the World Unite”, MAGA Communists are petty-bourgeois radicals who through an opportunistic approach to organization confuse the working class and disarm them against fascism. We see that MAGA Communism has many similarities with right-wing, even fascist, forces while using revolutionary phrase-mongering. Time will tell if such “Communist” demagogues will fall into the “Graveyard of [so-called] Communist groups” splattered across the landscape.

[1] https://youtu.be/iww_kD6ZQhA?t=3314

[2] Strasser, Otto, Germany Tomorrow; Jonathan Cape: London, 1940, p. 139.

[3] Strasser, Gregor, “The Slave-Market of Capitalism”. August 23, 1926.

[4] Marx, Karl & Engels, Frederick, The Communist Manifesto; New Outlook Publishers: Seattle, 2022, p. 41.

[5]https://larouchepub.com/pr/2022/20221102_hinkle.html

[6] https://x.com/InfraHaz/status/1495363547240538118

[7] Dugin, Alexander, The Fourth Political Theory; The Eurasian Movement: Moscow, 2012, p. 62.

[8] https://x.com/InfraHaz/status/1766211760770429035. (See Image 3)

[9] https://x.com/InfraHaz/status/1672279455732215809. (See Image 4)

[10] Ibid., p. 205.

[11] Ibid.

[12] Eurasianism — is a socio-political movement in Russia that emerged in the early 20^th century under the Russian Empire, it states that Russia does not belong in the “European” or “Asian” categories but instead to the geopolitical concept of Eurasia and the “Russian world”, forming an ostensibly standalone Russian civilization. The goal of the Eurasianists was the unification of the main Christian churches under the leadership of the Russian Orthodox Church.

[13] Lenin, V.I., What is to Be Done?; New Outlook Publishers: Seattle, 2023, pp. 51-52.

[14] https://x.com/jacksonhinklle/status/1842506425639297315.

The post “MAGA Communism”: A Whiff of Fascism appeared first on The Communist.

Three years have passed since the Emergency National Convention. Looking back on that Convention from the vantage point of 1948, the entire Party can more easily grasp the full historic significance of its decisions. The Emergency Convention rejected Browder’s non-existent “progressive imperialism” and utopia of “class peace”; restored to the Party its Marxist-Leninist science, the priceless heritage of working-class theory and practice; and armed it for the struggles of the real postwar world.

The fight for the reconstitution of the Party as the Marxist vanguard of the American working class was carried through under the most difficult conditions.

The most ferocious attacks against our Party have spearheaded Wall Street’s offensive against the economic and political rights of labor and the people and its drive toward war and fascism. Here as everywhere anti-Communism is the hallmark of reaction and fascism. In our country, as formerly in Hitler-Germany, anti-Communism seeks to screen the imperialist and pro-fascist aims of reaction from the people.

In these past three years the Party has been forced to defend itself on many fronts. It has been threatened by a multitude of repressive measures, in the state legislatures and city councils, as well as in Congress. Communist leaders have been subjected to persecution, court prosecution, threats of imprisonment, and imprisonment.

Truman’s “loyalty order” bars Communists from Federal employment—and this infamous blacklist is being extended to private industry, the schools and colleges.

The anti-Communist provisions of the Taft-Hartley Law handicap not only the work of Communist trade unionists but that of all progressive unionists, thereby weakening all organized labor.

Foreign-born workers, Communist and non-Communist, have been harassed, denied the right to citizenship, arrested, and threatened with deportation. Already five members of our outgoing National Committee are faced with the threat of deportation, Comrades Williamson, Stachel, Bittelman, Jones and Potash.

The House Un-American Committee, which has fomented the most vicious anti-Communist hysteria, has become one of the major instrumentalities in the attempt of reaction to impose a fascist, militarist state upon our country.

The monopoly-controlled press, radio, and movies constantly bombard the American people with anti-Communist venom. Day in and day out, they lie and slander, deliberately, when they label Communists as “red-fascists, Communazis, spies, saboteurs, and foreign agents.” They deliberately lie and slander when they charge that Communists are “advocates of force and violence to overthrow the government of the United States.”

Our Party has confronted many obstacles in its efforts to counteract these Hitlerite lies with the truth. The commercial channels of communication are being denied our Party. Storm-troop violence is increasingly being unleashed against our members, our public meetings and the canvassers of our press.

We do not minimize the extent to which anti-Communist prejudices have penetrated sections of the labor movement and the American people. But we also see that the American working class and people are resisting the unprecedented effort to stampede them into the surrender of their gains and rights in this atmosphere of anti-Communist hysteria. Our Party can take pride in the tireless work of our membership and leadership to arouse the working people in the fight to block these plans of reaction.

The appearance of Comrade Dennis before the House Un-American Committee in March, 1947, despite the Committee’s refusal to hear his testimony, did much to inspire the Party and arouse the people for action against the Sheppard-Rankin Bill.

The earlier testimony of Comrades William Z. Foster and Ben Davis before the Un-American Committee transformed the hearing into a counter-attack against the un-Americans. Comrade Davis appeared before the Committee again in February, 1948, to expose the trickery of the “registration” proposals through which the Thomas-Rankin group is seeking to outlaw the Party and nullify the Bill of Rights.

The Fight Against the Outlawing of Our Party

A high point of Party activity was reached in the Spring of 1947, at the time when the late Secretary of Labor Schwellenbach, proposed the outlawing of the Party. In answer to this attack our Party raised a fighting fund of $250,000 in less than 25 days. In fact, more than $1,000,000 was actually raised by the Districts. In the months of March and April the Party reached 10,000,000 Americans through numerous advertisements in national newspapers, including trade-union, Negro and national group papers, as well as the big metropolitan press and liberal weeklies.

At the same time, despite many refusals, the Party reached the radio audience through no broadcasts—most of them organized locally. Comrades Foster and Dennis spoke on national hook-ups, and recordings of their speeches were made available for re-broadcast in the Districts. Literally millions of leaflets were issued by clubs, sections, counties, and districts. As a result of this activity, broad sections of the people rallied to the Party’s defense, and numerous individuals and organizations issued public statements. The popular response to the Party’s call in defense of the Bill of Rights killed the Schwellenbach proposal and upset reaction’s time-table.

The Mundt-Nixon Bill, sponsored by the House un-Americans in 1948, had wider support in Congress, in Administration circles, and in various organizations. This offered a more serious threat to the democratic rights of our Party, to the labor movement, and other progressive organizations.

There were some people in trade-union and liberal circles who, overwhelmed with a sense of defeatism, felt that the fight was over and that “nothing could be done.” But the sounding of the alarm by our Party and its appeal to labor and to all democratic-minded Americans, irrespective of their stand on Communism, to enlist in an all-out fight to defeat the Mundt-Nixon Bill, evoked a wide response. This appeal, issued by Comrades Foster and Dennis, was sent to every international union and national people’s organization and was circulated locally to civic, fraternal, political, and religious groups. Despite the denial of press and radio to our Party’s statements, we were able to rally popular opposition which assumed wide proportions.

The appearance of Comrades Foster and Gates at the Senate Committee hearing resulted in the exposure of the true nature of the Bill through a brilliant defense of the position of our Party. The fight for radio time resulted in the Foster-Mundt debate which reached millions.

Our Party again appealed for a $500,000 fund to fight the Mundt Bill, and the membership responded, even though it had just carried through the Party-Press Fighting Fund Drive. This activity broke through the attempted conspiracy of silence. Local after local, as well as central trades councils, in the A. F. of L.; city C.I.O. bodies; Railroad Brotherhood unions; and many international unions, both A. F. of L. and C.I.O., came out in opposition to the Bill. Even William Green and Philip Murray sent private letters to the Committee protesting the unconstitutionality of the Bill. Church groups, such as Northern and Southern Baptists, Presbyterians, and Methodists, and even isolated Catholic voices, joined the anti-Mundt Bill fight. And Washington saw an inspiring demonstration of more than 6,000 representative men and women converge upon it to defend the Bill of Rights. The call of our clubs—“Every man at his post”—witnessed the greatest activity of our membership in many a year. As is known, at the regular session of Congress, the Mundt-Nixon Bill was buried in the Senate Judiciary Committee. Reaction’s time-table was again upset.

During this entire period, locally and nationally, the Party has been involved in numerous court cases requiring legal defense of the Party leaders and members. The case of Comrade Dennis, whose conviction for contempt of the Un-American Committee and one year jail sentence is now being appealed, presents a basic challenge to the constitutionality of the House Un-American Committee. The Party takes pride in the fact that Comrade Dennis, in defending his personal liberty and the democratic rights of the Party, also converted his case into a weapon for striking a blow against the national oppression of the Negro people. His firm stand that John Rankin sits in Congress in violation of the 14^th Amendment has won wide support among all sections of the Negro people.

A significant victory was won in the fight for release on bail of the five hunger strikers, held in Tom Clark’s Ellis Island concentration camp. The Party expresses special pride in the political initiative of Comrades John Williamson and Irving Potash, members of the outgoing National Board, and of the staunch German Communist leader, Gerhart Eisler.

The attacks on our Party have not ceased. Having failed so far, the enemy now resorts to new plots in its frenzy to outlaw the Communist Party. The “Special Grand Jury” which labored nearly a year and a half to prove a non-existent “foreign agent conspiracy” gave birth to the present monstrous frame-up indictments of the twelve members of the outgoing National Board. This is the most serious attempt yet to outlaw the Communist Party. Should the enemy succeed in this frame-up, it will mean more than the imprisonment of the members of the National Board. For, involved in this indictment is the democratic right to membership in, and the legal existence of, the Communist Party. With every ounce of energy we must guarantee that the monopolists shall not have their way.

Our Party has shown a capacity to fight relentlessly and has proved that it can defend the rights of the American workers and people. However, we should note and correct certain shortcomings in our defense work up to now.

It was correct to guard against submerging the Party in defense work. It was not correct to neglect, as was the case at times, the defense of the Party and to fail to give this defense a mass character. Thus, for example, the successful mass struggle around the hunger strike must be contrasted to the failure of the Party to develop a sustained mass campaign in the Dennis and ’Josephson cases, or around the deportation cases involving numerous other members.

It was correct to call for the defense of the democratic rights of Communists on the broad issue of civil liberties; but it was not correct to gloss over, as was sometimes done, the vanguard role of the Party and to fail to explain to the masses why our Party is a special target for reaction in its drive toward war and fascism. We must convince the American people that it is precisely the Communists who must be defended—because the Communists are the best fighters for the immediate interests of the workers and all the common people, precisely because we are the Party of socialism.

It is correct to put up the best legal defense of the Party and its leadership. But it is also necessary to combat legalistic illusions which still exist. We must never allow legal defense to become a substitute for mass activity.

The Need of a Policy of Industrial Concentration

In spite of many hardships and difficulties since the Emergency Convention, we were able to make some important advances in the strengthening and building of our Party.

Under Browder the entire Party was organized primarily in 800 community clubs. Now we have approximately 3,000 clubs. In addition to 1,700 community clubs we have 309 shop, 425 industrial clubs as well as 200 professional and 200 student and youth clubs.

Our Party has 300 sections organized in 32 districts, 8 of which are new. The Party is organized in 600 cities, towns, and rural communities. During the three-year period since the Emergency Convention, our Party has grown from a membership of 52,824 to over 60,000. We now have a Party in seven Southern states. Of all the Party Districts, New York, California and Connecticut have shown the most consistent growth.

We all realize that this growth is inadequate. Not only inadequate in general, but above all in the light of the big tasks and responsibilities that our Party faces. This is why we have to examine critically all our work, determine what are the weaknesses and how to overcome them. Central to this task is the thorough examination of the results of our industrial concentration policy in order to draw the necessary lessons from this phase of our work. In this connection we can make the following section of the Main Resolution the starting point for this analysis.

For the American working class to advance to leadership of the developing people’s democratic coalition, and for the coalition itself to become a power for victory, there must be a growing and influential Communist Party.

Only a Communist Party of mass strength and influence, and functioning as an organized and inseparable part of the people’s coalition, can effectively promote the struggle for working-class leadership in the nation. Without such a Communist Party, this struggle cannot be won. In the course of daily and resolute struggle for working-class leadership in the progressive movements of the American people for peace and progress, for the defense of their vital interests, a mass Communist Party of great strength and influence must and will become a reality in the United States.

We must build our Party along these lines—politically, ideologically, and organizationally. It must be built daily in the realization of the Party’s vanguard role in the working class and among the people as a whole. It must be built, in the first place, among the basic industrial workers by a consistent, unflagging policy of concentration. The Party must be built in the struggle for its Marxist-Leninist principles and policies.

In examining the composition of our Party, the following factors must be noted: In the last three years, the industrial composition of our Party has increased only slightly. At present 51 percent of our members are industrial workers, and of these, 11 percent are at present unemployed.

At the same time, our trade-union membership in the last three years shows a decline from 46 percent to 44 percent; 28 percent belong to various C.I.O. unions; 13 1/2 percent are in the A.F. of L. and 24 percent in independent unions. Approximately 7 percent of our industrial workers are not members of any unions.

We get the following picture insofar as the basic industries are concerned: Of our employed membership, 18 1/2 percent are to be found in basic industry. Over the past three years the numerical growth of our Party in basic industry has shown no fundamental change. In the main our Party membership has remained static in such industries as steel, auto, rubber, and maritime. In some industries we have shown a slight growth, even though in some case it is unstable, as in electrical, coal mining, packing, longshore, and the building trades. In certain industries we have suffered a serious loss. In some cases this was due to a decline in production, as in shipbuilding. However, this was not the reason for the decline in the railroad and textile industries.

We must take note at this Convention that in the main industrial concentration states, with the exception of Ohio, we show a decline in membership. This is true of Illinois, Michigan, and Western Pennsylvania.

The mere presentation of this brief picture poses two questions: What is the cause of this situation, and how shall we proceed quickly to overcome it? To avoid repetition, we shall try to answer both questions simultaneously.

The central task before the Party is the fight for shifting the main base of our Party to the working class. This cannot be done unless we turn the face of the entire Party to the workers in the factories. There is already a new awareness in our entire Party of this urgent task. Every single state convention, and scores of comrades in the pre-Convention discussion, have given major attention to this question. We must transform this new awareness into deeds.

How to Apply the Concentration Policy

What is the essence of a concentration policy?

First of all, it requires a fundamental understanding of the role of the workers in the basic industries, in relation to the working class and the life of the country as a whole. It is precisely these workers employed in the huge plants by the tens of thousands who, as Lenin pointed out, become educated to understand the need for unity, collective action and solidarity by the very process of large-scale production itself. One cannot conceive of successfully building the Progressive Party, of organizing an effective fight against the Draft, or in defense of civil liberties, a successful fight against war and fascism, unless this section of the working class is fully mobilized. And, of course, one cannot speak of winning the American workers for Socialism without winning the majority of this section of the working class. It is necessary to permeate the entire Party with this consciousness.

Secondly, such a policy requires the selection of the points of concentration where a base must be secured, if we are to set in motion the entire labor movement. This means knowing which districts must be given major national attention, which industries are key and what plants are decisive. Concretely, while we must strengthen our base in all industrial states, we must above all shift our main emphasis to such states as Illinois, Ohio, and Michigan and to Western Pennsylvania. While we must strengthen the Party in all basic industries, we must particularly select for major concentration such industries as steel, auto, mining, maritime, electrical and railroad. Within these industries we must pursue a policy of concentration in key industrial towns and key plants and departments—with special consideration to the most underpaid sections of the workers, the unskilled and semiskilled. In some districts additional industries may be selected, as for instance textile in the South and New England; in Ohio rubber, in addition to steel and mining, etc.

Thirdly, the full mobilization of the Party is required to achieve the objectives of our concentration policy. Concretely, this means that all Party clubs must have a share in the responsibility for work at the concentration points. Communists in the mass organizations, trade unions, etc., should try to convince these organizations similarly to pursue a concentration policy.

Fourthly, beginning with the national and state leaderships, the entire Party must be involved in planning, guiding, and assuming systematic control and check-up of concentration objectives. All political and organizational problems must be discussed and reviewed from the standpoint of how to realize them in concentration industries. Systematic discussion of the problems in concentration industries must be organized in the top political bodies of the Party. Our leadership must be unsparing in the allocation of capable forces, finances, literature, and other material assistance.

Have we said some of these things before? We have. In fact, at our Emergency Convention three years ago the need for applying a consistent concentration policy was placed as a central objective. Why is it that we did not realize all of the objectives set for ourselves nationally and in the states?

It is not due to the fact that we did not select the key states, industries, shops and towns. In fact, some of our most capable comrades were assigned to these key districts, national coordinators were assigned to key industries, and many leading returned veterans were sent into a number of industrial towns.

We must frankly say that the failure to secure adequate results in our concentration work in the last three years is due, in the main, to an underestimation in practice of the vanguard role of the Party. In practice we concerned ourselves much more with specific policy and tactical questions of the unions, of relationship to top bodies, rather than to questions of building a base below to insure correct policies and tactics. What was incorrect? The separation of the building of the Party from the solution of questions of policy! What must not be forgotten is that it is not enough to have a correct policy in the industries, but in addition the organized strength of the Party must be thrown into the key points of concentration. From now on a drastic change must be made. Questions of policy and tactical line must always be related to the forces required to carry out the policy. This will demand a systematic and constant political check-up of our strength in the concentration areas: first, by the political bodies of the Party; and, secondly, through greater coordination of all departments and, most important, a fusion of the work of trade-union and organizational personnel.

The realization of the objectives of our concentration policy demands:

1. Developing and testing in life a correct policy for each industry.

2. Developing the united front from below to insure the carrying through of such a policy.

3. Drawing constant lessons from the experiences of the workers in the course of their struggles, thus helping to develop their class consciousness.

4. Systematically building the Party, by bringing into its ranks the most militant and advanced workers.

In the period immediately after this Convention the national and state leadership of our Party must work out the specific tasks of concentration which are to be carried out between now and the end of the year, and which should be checked at regular intervals by leading political bodies—a procedure which must be regularized and made a permanent feature of our work. Among these tasks, in addition to those mentioned, should be the following:

1. To review and allocate additional forces to provide leadership to work in the concentration industries.

2. To convince a selected number of comrades now employed in light industries, and from among white-collar and professional workers, veterans, and students—men and women—to secure work in basic industry.

3. To seek to influence key national groups, whose members are employed in concentration points, to direct their main emphasis to these industries.

4. To ensure the more effective utilization of the Daily Worker and the Worker in the concentration industries. In this connection, we must guarantee that the Daily Worker and the Worker secure and print material reflecting problems in these industries, and that the most consistent effort be made to .increase their circulation.

5. To improve the mass propaganda work of the Party in these industries through the medium of leaflets, pamphlets, and shop gate meetings. Especially important is the use of our numerous pamphlets for mass sale and distribution.

6. To institute a consistent policy of training and developing forces at the concentration points through political discussions, lectures, study groups, and schools.

The Party Club and Concentration

If we are to achieve these objectives, our attention has to be turned first of all to the Party clubs, and particularly to the shop and industrial clubs.

These clubs constitute the link between the Party and the basic industrial workers. It is through them that we shall be able to mobilize the workers to resist the drive of monopoly capitalism against their living standards and their trade unions, to resist the drive toward war and fascism. This means that a correct policy of concentration requires that the entire leadership concern itself with the problem of improving qualitatively the work of the shop and industrial clubs in general, and of the individual members in particular.

If these clubs are to be able to play their rightful role, the entire level of our theoretical and political work has to be raised. If these clubs are to reflect in the shops and industries the vanguard role of the Party, we must assist them to become the policy-making bodies within the shops and industries, firmly grounded in the knowledge of Marxism-Leninism. It is only in the struggle to realize such an objective that the clubs and individual members will be able to play the leading role in the development of the united front on a de­partmental, shop and industry level. Through such methods these clubs will be able to work with, and give leadership to, broad sections o£ the workers in the struggle for the defense of their economic needs and to spur the workers to independent political action and class consciousness. More and more workers will thus come to realize the class nature and role of the state, the crisis in the two-party system, the harmful role of Social-Democracy and the reformist trade-union bureaucrats, the need for becoming fully involved in the development of the Progressive Party, etc.

Our Party must take full advantage of every opportunity in the day-to-day struggles to champion and advance the fundamental interests of our class, thus demonstrating that:

“The Communists fight for the attainment of the immediate aims, for the enforcement of the momentary interests of the working class; but in the movement of the present, they also represent and take care of the future of that movement.”[1]

Current developments in the labor movement indicate the readiness of the workers for political as well as economic struggle. For example, there is the recent gathering of 500 activists, including presidents and members of Executive Boards of UA.W. locals, which endorsed Wallace and the Progressive Party. Despite the position of the John L. Lewis leadership, important groups of the miners are rallying to Wallace. In the steel industry significant changes are already taking place as the steel workers help to put the new party on the ballot. In Gary, thousands of steel workers turned out to hear Wallace.

Our Party must help to develop further this new initiative, and boldly promote united struggles to speed all positive developments which can bring about a new relationship of forces among the workers; we must build our Party as a force that can help bring about this change in the shortest time.

While we must struggle for this Marxist-Leninist concept of the role of the Party shop club, unfortunately only 25 percent of our industrial members are in shop and industrial clubs. While we have successfully established shop clubs in many of the large plants, there are still too many decisive plants where we have no shop clubs. Even in some of the large plants where we have established shop clubs, we find that in some of the key departments we are still isolated from the workers. The industrial clubs, which were established in most places to serve as a form of organization transitional to the establishment of shop clubs, have instead become a frozen form of organization. There is a reluctance in too many places to release comrades who are now attached to community clubs, but who rightfully belong in shop branches, the argument being given that this would weaken the community club. While we appreci­ate the needs of, and the problems faced by, our community clubs, once our basic concentration policy becomes clear; we should overcome all hesitations to shifting every comrade who should be in it to a shop club. At the same time, we must find the methods whereby the comrades in the shop clubs can play an important role in the struggles of the communities in which they live.

Unfortunately, due to unclarity on the role of the shop clubs and inadequate attention to them, we find that many have a tendency to concern themselves almost exclusively with trade union questions—and this, on a trade-union level—failing to grasp their role of vanguard political organization. Under such conditions, harmful tendencies develop; expressed in a reliance on the spontaneity of the workers, a failure to promote the class consciousness of the workers, and an inadequate building of our press. All this results in a situation in which our Party in many instances tail-ends behind the workers.

An Example of Correct Work

Let me give an example of the correct work of an individual Communist and his club, whose very fruitful experiences are worthy of study by this Convention:

I want to relate the experiences of Nick Migas, a steel worker from Indiana Harbor, a member of the National Committee of our Party.

Nick works in a plant employing 10,000 workers. Because of his role and leadership in the fight for the defense of the workers’ needs in his department, he was elected as the Department Grievance Committeeman, in spite of the most vicious Red-baiting threats, and intimidation by the leadership of this Right-wing union.

Comrade Nick accepted the challenge in true Communist fashion. He attends his Party club meetings, he discusses his problems at the club meetings, and the entire club works out collectively how he and other members can conduct a more effective struggle in the interests of the workers. Through his effort, together with that of other progressives in his local union, and despite many obstacles and difficulties, thirteen out of fifteen progressives, including Nick, were elected to the local’s Executive Committee. Nick and other progressives while defending the economic interests of the workers, helped also to create a Wallace Committee which hundreds of workers from the plant joined.

During the recent round of wage struggles the international leadership of the steelworkers’ union said that it was impossible to obtain wage increases in 1948. But Nick Migas, by applying a correct policy of the united front from below, raised this issue in his local and was elected with other progressives to his international union convention. You all know what happened at that convention and of the brave and honorable role that Nick played. After the convention, the workers in basic steel were granted wage increases. In all modesty we can say that Nick and his colleagues played no small role in winning an increase in wages of $450,000 a day for the workers in basic steel. This means an annual increase of $135,000,000. No wonder that the big trusts hate the Communists! Just imagine what it would mean for the American working class and our Party if in one hundred key plants in the country, we could train our shop clubs and individual members to become Nick Migases. This can be done! It must be done! Therefore, we must undertake in all seriousness to strengthen existing shop clubs and build new ones in the light of this example. There are undoubtedly other examples, and I hope that the comrades will relate them in the discussion.

The Community Club

I am sure that our entire Party will greet this emphasis on developing a concentration policy for the building up of our shop and industrial clubs. This in no way detracts from the urgent need to strengthen and build our community clubs. The objectives we set in concentration can be realized only if we successfully assist the community clubs in orienting their work toward the shops. The vital role of the community clubs is not lessened but becomes of even greater importance in the light of the industrial concentration approach we are attempting to establish.

We have innumerable examples of the splendid mass work of our clubs in developing struggles around such issues as high prices and rents, Negro discrimination, in defense of Israel, to repeal the draft, and a score of other local and national issues. These clubs in the main have been the builders of our press and distributors of our literature. These types of activity must be strengthened in every way. But now it must be pointed in the first place to the big shops and working-class communities. The example of these clubs could be multiplied manifold. Other comrades will give other examples. But what is missing is the fact that such splendid activity is not directed toward united action with workers in the plants and shops. The fight to solve this problem is the fight for a policy of working-class leadership of the entire people.

From the point of view of improving the content and quality of our concentration work, the group system deserves major attention. The groups must become a basic link in our work among the masses. The groups provide a medium which not only gives us greater mobility but a form through which we can give greater attention to the individual problems of our members—their education and personal development, their adjustment to Party life, so that they may grow as Communists and enhance their contribution. Sometimes we overlook the shy and retiring members and take little interest in their personal problems—and the result is that many become inactive. The group, in addition to its educational and political mass work, must become the creator of warmth, understanding, and comradeship among our members. Such an approach will help increase attendance and establish closer ties with our members, increase dues payments, increase the circulation of the Daily Worker and the Worker, bring higher sales of our literature, and involve more of our members in Party activities.

What Kind of Party are we Building?

In the coming days we shall witness an increase in the enemy attacks against our Party, but we shall also witness an ascending wave of mass struggles. Our Party must take all the necessary steps to strengthen itself speedily in order to be able to help lead these struggles. We should therefore, while taking a realistic view of the situation, act with the firm conviction that we can win this fight.

Some comrades conclude that under conditions of monopoly’s offensive and the defensive battles of the working class “we must retrench” and “wait for more favorable times” for Party building, or that “we need to limit the Party membership to the most militant activists within the vanguard Party.” In the light of the tasks facing us as Communists, can we accept this “theory”? Obviously not! Those who advance this “theory” fail to see that the “more favorable times” of tomorrow are being determined, and can be determined only by what we do in today’s struggles. In a period of reactionary offensive, favorable opportunities cannot be created by a “wait and see” policy, by “retrenchment” or by “limiting the Party membership to the most militant activists.”

The concept of “retrenchment” is not a line of struggle; it is a retreat. This concept flows from a one-sided estimate of the situation in the country. Comrades who defend such concepts fail to see the emerging struggles and the militant cadres they will bring to the fore. The place of many of these cadres should be in the Communist Party. Our day-to-day struggles must be designed to reach and win them and the Leftward moving masses.

Their one-sided estimate of the situation leads these comrades to overestimate the strength of the enemy and underestimate the fighting moods of the masses, as well as the ability of our Party to influence the course of the developing struggles. This “theory” denies the vanguard role of our Party and is in essence a form of liquidationism. The present offensive of monopoly is not an argument against, but an argument for building the Communist Party. We must reject all counsels of retreat and retrenchment.

Other comrades conclude that the best way to meet reaction’s offensive is by submerging the Party in the mass movement. In practice this concept would lead to a state of affairs in which the Party becomes identical with the trade union or mass organization. These comrades see the need for work among the masses, but they do not clearly see the need for the vanguard Party of the working class. In reverse form they express a certain timidity and a fear of the masses. Moreover, their conception tends to create a tailist policy, and not a policy of leadership which aims to instill class consciousness, pride in, and direction to, the working-class and people’s movement. Instead of following a conscious and consistent policy of leadership, these comrades tend to rely on spontaneity. Here again we have an overestimation of the strength of the enemy and an underestimation of the ability of the masses to fight back effectively under the leadership of the Party. This conception likewise denies the vanguard role of the Party.

Nor is the problem resolved by establishing two types of Communists—one doing “mass” work and submerging the Party among the masses, and the other doing “Communist” work and moving independently of the masses. This division is fundamentally wrong and solves nothing. This combination of Leftist-sectarianism and Right opportunism stands in opposition to the Marxist-Leninist principle of Party organization. Comrades given to such thinking fail to see that the starting point of all Communist work is mass work that the Party can be built only through such activity.

Nor will the “go it alone” “theory,” which draws sectarian conclusions from the independent role of the Party, solve anything. Clearly, strengthening the Party to play its vanguard role in the working-class and people’s movement requires a clear understanding of what we mean by its vanguard role. The vanguard Party is not separated, from the masses. It is integrally linked with them, leading and helping them to move forward. We ourselves have the task of making clear to the masses our Party’s oneness with them. We must show them that the Party is the most advanced section of the most progressive and advanced class. We cannot convince the people of our vanguard role just by talking about it. We can convince them only by helping to increase the fighting capacity of the people at all levels of struggle. This we can do only by increasing our own fighting capacity, and by improving the quality of leadership we give to the mass movement on the basis of our scientific understanding. Our task is to grasp all opportunities to help build the united front of struggle in the shops, in the working-class neighborhoods, to build the Progressive Party and every democratic movement, and thus to fight to build our Party as the indispensable instrument for beating back the offensive of reaction, fascism and war.

In the further building of our Party, we must also pay considerable attention to the need of substantially lowering the age level of the Party by recruiting large numbers of young people. Here it is worth noting that in the past several years we have made some progress in this direction. We have more than doubled our membership among World War II veterans. We have established a foothold among students on 95 campuses. We have recruited young people generally through the existing youth clubs. But we cannot be satisfied with these results. In fact, we must state that we are seriously lagging on this front.

There is a great stirring among the youth, who are the first to be hit by Wall Street’s drive toward war and fascism. Reaction is leaving no stone unturned to win the youth for its reactionary program. There are numerous instances indicating that reactionary forces have been able to misdirect the youth (as, for instance, in some unions, in inspiring hoodlum acts, etc.), because of the absence of decisive leadership in the fight for the youth. Hence, our Party must not only considerably intensify its activity among the youth, particularly among the young workers in industry and among the youth in the Negro communities, but we must place as a central task the recruiting of substantial numbers of young Americans into our ranks in the coming months.

Our Party in the Struggle for Negro Rights

In challenging monopoly oppression, the working class finds a powerful ally in the Negro people who, by the very nature of their position in American life, are rallying to the banners of the struggle against Wall Street. Success in the struggle against monopoly requires the forging of the alliance of labor and the Negro people, the building of the Negro people’s unity and the building of our Party, the consistent champion of the Negro people’s struggle. For without our Party such an alliance cannot grow and permanently exist. In this connection, we should take note of the following passage from the Draft Resolution:

“The intensified attacks upon the Negro people demonstrate clearly the growth of imperialist reaction and national oppression in the United States. The Negro people are experiencing the most extreme, the most brutal manifestations of the growing fascist danger, especially in the South.”

It would be a most fatal error on the part of labor if it failed to see that this attack is an attempt to tear asunder the growing alliance of the workers and the Negro people, and thus to destroy the labor movement itself. Participation in the fight for the equal rights of the Negro people is an indispensable duty for the American working class, and essential to the maintenance and extension of democracy. Hence the necessity for unfolding an energetic struggle for the equal rights of the Negro people; for the outlawing of Jim Crow and the passage of the anti-lynching and anti-poll tax legislation for the abolition of all forms of discrimination against the Negro people in army and civilian life; for democratic agrarian reforms in the South, satisfying the needs of the Negro people for land, freedom, and equality; for the right to self-determination of the Negro people in the Black Belt.

The Draft Resolution calls upon the Party to make the demand for full economic, political and social equality, a demand which corresponds to the class interests of the workers, a demand which should become the battle cry of the entire labor movement.

Thus, our Party must keep in view the aim of making a radical turn in the direction of unleashing the full potential of the Negro liberation movement and building our Party as the proven leader of the Negro workers and the Negro people. This is an undertaking that we accept with honor.

Our Party since the Emergency Convention has conducted many significant struggles for Negro rights: anti-lynch, anti-poll tax, for F.E.P.C. legislation, against restrictive covenants, against discrimination in the armed services, in defense of the Ingrams, etc. Nevertheless, these struggles have developed unevenly, and in many cases sporadically.

The basic weakness in the fight for the rights of the Negro people is the failure to tackle the basic problem of which the other issues are but a reflection. I have in mind the fight on the job against discriminatory firings and layoffs of Negro workers, against the refusal of many companies, including many in the basic industries, to hire Negro workers; and against the refusal of many plants to upgrade Negro workers, and of unions to promote them as shop stewards, committeemen and leaders. Only here and there can we record notable exceptions.

While we re-established our Party in the South, we do not yet have an operative policy of attacking the very basis of Negro oppression on the land. What does this mean? It means that while we must continue to strengthen and further develop in every way the struggles already begun, we must likewise direct our attention to the solution of the fundamental economic and social problems which will give basic substance to the fight of our class, and real equality to the Negro people.

The failure of the labor movement to conduct a consistent struggle for the vital interests of the Negro people is due to the fact that it still lacks an understanding of the Negro question. This means at the same time that, in failing to forge an effective labor-Negro alliance, the working class is failing to defend its own class interests. In such a situation, enormous obligations are placed upon the working-class vanguard.

The Negro workers in the trade-union movement are in revolt against the Social-Democratic do-nothing policy on the issue of job inequality. But the majority of the white workers, due to the influence of bourgeois ideology in the labor movement, have not yet come forward in solidarity with the Negro workers on this vital issue. In many cases, even among progressives in the trade unions, there is a negative approach to this burning issue of Negro job inequality. The result is that the white workers are not helped to understand what this revolt means to labor as a whole. Neither are the Negro workers helped to appreciate more fully the need for class solidarity.

Meanwhile, the bourgeoisie asserts itself as never before, trying to head off class solidarity and win the Negro workers to its banners. The monopolists make full use of Social-Democratic labor leaders, as well as of some Negro leaders who spread the slogan: “Neither Jim Crow nor Communism.” Left-progressive unionists will unwittingly help those who seek to weaken and undermine the unions, unless they overcome existing weaknesses in their fight for full equality.

It is important for us to understand that, as the offensive of the monopolists increases against labor, the class-collaborationist moves away from the defense of labor’s interests in general and those of the Negro workers in particular.

The problem of discrimination against Negro people in the basic industries is not limited to Negro industrial workers. One of the worst forms of discrimination is to be found in the general offices. The general offices of the steel, auto, mining, maritime, electrical, railroad, public utilities and a host of other trusts, refuse to hire Negro men and women. These offices remain “lily white.” Clearly, we cannot ignore this situation any longer. It is another example of the attempt to split the working class from the Negro people and create divisions also within the Negro people themselves.

We must recognize the fact that weaknesses on this front of struggle are due to the existence of white chauvinism, expressed in policy and practice. The phrase, “We’re all equal,” equates formalistically the problems of Negro workers with those of all exploited and oppressed. Supporting F.E.P.C. by resolution alone is a means of avoiding the concrete fight against inequality in the departments, shops and plants. This we all know. The failure effectively to combat this kind of hidden white chauvinism, expresses a lack of faith in the white workers. The white workers will rally, if convinced that their own interests are at stake in the fight for Negro rights.

The Party must unfold an energetic struggle against white chauvinism, not only in the realm of ideology, but also in a practical fight for equality on every level. The result will be that greater numbers of white workers will enlist in the fight and Negro workers will become more active participants and builders of the union. In addition, they will become a leading force in the Negro communities, and our Party will grow more rapidly among Negro and white workers.

I do not propose to deal with the problems of the South, since they will be dealt with in a special report before this Convention. I want, however, to deal briefly with several problems of the Negro community itself.

The Negro communities are highly organized and progressive and have, in the last decade or so, always been found in their majority in the progressive column on all the basic issues. However, one of the major weaknesses from which the Negro communities still suffer is to be found in the totally inadequate position of leadership that the Negro workers have won and assumed within the Negro community. Until basic progress is made in this respect, the Negro community cannot play its full role in the struggle for the interests of the Negro people and within the general people’s coalition for peace, democracy, and progress. But progress in the solution of this question is to a large degree dependent on the unfolding of the struggle for full and equal rights of the Negro workers in each factory, in each industry, and in each trade union. Thus, the fight by our Party forces, and by the progressive forces in general within the labor movement, for equality for the Negro workers is the key to the solution of almost all questions within the Negro community.

Undoubtedly, our Party generally enjoys greater influence and support among the Negro people than among any other group. This has been shown on innumerable occasions when the Negro workers rallied to the support, not only of Negro Communist leaders but of our Party as a whole. But it is also true that there exists a very wide gap between this general support and influence and the numerical growth and stability of our Party in the Negro community. Why is this so? To answer this question we must take note of some of the basic weaknesses in the work of our Party, which contribute to this situation.

In the first place, we quite often raise slogans and develop movements on such issues as the fight against high prices, for rent control, more adequate recreational, health and hospital facilities, against police brutality, and against discrimination and inequality in whatever forms they are expressed. The Negro people readily join with us in this fight. But it is also true that we do not always carry on a consistent and sustained fight on these issues and that we allow various reformist and Social-Democratic groups to take advantage of this inconsistency and thus take over leadership of such movements. Such a situation is also made possible by the fact that we do not always expose those petty-bourgeois and reformist leaders who are out to mislead and behead the Negro people’s movement and because we do not give sufficient attention to showing the Negro people in practice, through struggle and through consistent education, the difference between a reformist class-collaboration policy and a policy of struggle. In a certain sense it might almost be said that, because of the readiness of the Negro people to struggle and the ease with which they can be led into struggle, we often, instead of utilizing these very positive factors, tend to rely on spontaneity and thus tend to lag behind the masses. Here again, the assumption by the Negro workers of leadership in the Negro community is essential to overcome this weakness and to guarantee a consistent and persistent development of the struggle.

Finally, we must say that any weakening of the fight against white-chauvinist tendencies within the ranks of the Party, whether manifested in the Negro community, in the Party as a whole, or in the labor and people’s movement generally, is one of the greatest obstacles to the steady, advancement and consolidation of the Negro people’s movement within the Negro community and to the building of our Party into a mass Party in the Negro community. The very influence and respect that the Party has won among the Negro people makes them most sensitive to any failures on our part. They rightly demand of us more than of anyone else. They use a different yardstick in measuring us than in measuring anyone else.

By fighting for equal rights for the Negro workers within the labor movement, by a consistent policy of struggle for the rights of the Negro people in the community, by advancing resolutely the leadership of the Negro workers in the Negro community, by an effective exposure of the reformist and Social-Democratic misleaders, by an uncompromising struggle against every manifestation of white chauvinism, our Party can quickly overcome the gap between its general influence and its organizational weaknesses and establish itself as a major force among the Negro people.

For a Consistent Cadre Policy

We Communists are fully conscious of our tasks; and, in all modesty recognize that on us devolves the political leadership to the working class for shaping the future of our country. Our Party needs men and women from the ranks of the working class capable of accomplishing great tasks. For, as Stalin says: “Once the political line has been established, cadres decide everything.” To reach our objectives, we need to develop a consistent cadre policy. This means, not only the training and development of cadres as full-time functionaries, but, in the first place, a wide corps of non-full time activists with daily ties among the masses in the shops and working-class communities. Such a Communist cadre policy should strive to develop workers with indigenous ties, whether in the shop, plant, community, or mass organizations. This guide applies to clubs, sections and counties, as well as to the districts. In the present political situation, the qualities of our cadres will in great part decide the issue of the struggle. An undertaking of such importance cannot be solved by any particular department. It must become the task of the entire Party.

The essence of a correct cadre policy is the training and development of men and women who have faith and confidence in their class, have love for, and pride in, their class; are militant fighters, enjoying the confidence of the workers and our membership, and unreservedly accept the policies and principles of our Marxist-Leninist program.

They must be men and women who are not only known inside the Party but who have live contact with non-Party masses. They must be men and women who, having fullest confidence in our Party’s policies, fight for their realization among the masses in general and the workers in particular.

What kind of cadres does the vanguard party need and how should we select cadres? Comrade Dimitrov gives the answer in his celebrated report to the Seventh World Congress of the Communist International, in 1935:

“First, absolute devotion to the cause of the working class, loyalty to the Party, tested in face of the enemy—in battle, in prison, in court.

“Second, the closest possible contact with the masses. The comrades concerned must be wholly absorbed in the interests of the masses, feel the life pulse of the masses, know their sentiments and requirements. The prestige of the leaders of our Party organization should be based, first of all, on the fact that the masses regard them as their leaders and are convinced through their own experience of their ability as leaders, and of their determination and self-sacrifice in struggle.

“Third, ability independently to find one’s bearings and not to be afraid of assuming responsibility in making decisions. He who fears to take responsibility is not a leader. He who is unable to display initiative, who says: ‘I will do only what I am told,’ is not a Bolshevik. Only he is a real Bolshevik leader who does not lose his head at moments of defeat, who does not get a swelled head at moments of success, who displays indomitable firmness in carrying out decisions. Cadres develop and grow best when they are placed in the position of having to solve concrete problems of the struggle independently and are aware that they are fully responsible for their decisions.

“Fourth, discipline and Bolshevik hardening in the struggle against the class enemy as well as in their irreconcilable opposition to all deviations from the Bolshevik line.”[2]

As can be seen, the ability to speak well and write well, while important elements in the struggle, are not the main criteria for the selection and bold promotion of working-class cadres in the Communist Party.

In fighting for such a cadre policy, our Party, in working out the solution to this decisive question, must take into account the fact that our cadres entered the Party at different periods—some, during the unemployed struggles; others, during the period of the democratic front; many, during the revisionist period; while many are joining today. In many cases the imprint of the period in which they joined remains with them. What does this mean? This means that our cadre policy must be designed to educate and re-educate our membership to understand the policies of our Party in the past, its history, but really to master our present-day policies and tactics.

On the other hand, the fight for a correct cadre policy also means that we take into account the fact that a few comrades who were outstanding Party leaders in the past now feel that the intensity of the struggle is too great, that they can take a back seat. There are a few who strive to move away from their proletarian base and origin and seek satisfaction in business outlets. There are some who balk at leaving the “comfort” of the big metropolitan cities for work among the masses in other industrial towns. There are some who have lost perspective under conditions of monopoly’s offensive, lack faith in the working class and consequently in the ability of the Party to rally the masses for a successful struggle. There are a few comrades in this category who also sit on the side lines. They are waiting for the leadership to make mistakes. They do not contribute to the struggle. But in all such cases history passes such comrades by. Is it not clear that such comrades cannot inspire confidence among the masses? Is it not clear that these comrades must either change their outlook or become sympathizers of the working-class struggles? It is equally clear that what the working class needs is more than sympathizers in those to whom it has a right to look for leadership. To the extent that our Party tackles this question, to that extent will it more rapidly embrace in its ranks such militant Communist leaders. This approach will enable us to put up an effective fight for the political line of our Party.

We must know our people, their qualities, difficulties and weaknesses, attitudes and tastes. Such knowledge will come from the course of the struggle itself; for struggles form and mold cadres. Schools and classes, which are also a form of struggle for cadres, constitute a basic auxiliary to the realization of the full potential of every individual. I repeat, we must pursue a bold policy of promotion of leading and active workers in every phase of activity.

We must be ever vigilant to the attempts of the class enemy to penetrate our ranks. This requires opening up a constant and consistent struggle against enemy influences and practices. In one district a stoolpigeon was a member of the District Committee for several years and was discovered only by accident. Is it not worth pondering over the question that too few of the enemy elements have been exposed in recent years?

Our Party has made the beginnings since the Emergency Convention in raising the theoretical level of the membership—through schools and classes, lectures and study circles, and an increase in the publication of the classics of our movement. Comrade Foster is leading the fight on this front. But what has been done is far from adequate in the light of the tasks we face. Thus, the all-around improvement of all our theoretical work is indispensable in the training and development of cadres. The importance of this entire question can be fully appreciated if we look at the composition of our leadership in the districts, counties and sections. The weaknesses that exist in terms of boldly promoting workers to operative leadership are due in the main to the fact that we are not fully conscious in our everyday work of the imperative need of tackling this problem. There exists in too many places a certain lack of patience in developing workers who are not so articulate. We promote them only when they are the full-fledged, finished product. This is obviously wrong. Our Party, to realize its aims, needs forces for basic industrial towns. America is a big country—and between Chicago and California there exists practically virgin territory for our Party’s work. We must build our Party here.

But in the quest for forces to solve this problem, the answer is often given that we have no forces. To this I give the reply of Lenin who in a similar situation replied:

“There are plenty of people, and yet we are short of people—this contradictory formula has long defined the contradictions in the organizational life and organizational requirements of Social-Democracy. And now this contradiction stands out with particular force; from all sides we often hear passionate appeals for new forces, complaints of the shortage of people in the organizations, and equally often and everywhere we have enormous offers of service, a growth of young forces, particularly in the working class. The practical organizer who complains of a shortage of people under such circumstances becomes the victim of the illusion from which Madame Roland suffered, during the period of the highest stage of development of the Great French Revolution, when she said in 1793: there are no men in France, we are surrounded by pigmies. Those who talk like this fail to see the wood for the trees; they confess that they are blinded by events; that it is not they, the revolutionaries, who control events in mind and activity, but that events control them and have overwhelmed them. Such organizers had better retire and leave the field clear for younger forces whose zeal may often compensate for lack of experience.”

There is no doubt that we will tackle this problem in the spirit that is required. Our Party is capable of accomplishing great things. We can do this because our Party’s policies are based on the science of Marxism-Leninism. Our Party will accomplish its objectives because in the fight to realize its line among the masses it will develop as a system in its work the Bolshevik weapon of criticism and self-criticism. And if we are able to lay bare our major weaknesses for discussion, it is due to the fact that we have every confidence that we can overcome them and strengthen every positive aspect in our Party’s work. The weapon of criticism and self-criticism is the sign of strength of a growing and maturing Communist Party under conditions of the sharpening monopoly offensive. We can look back with pride to our Emergency Convention’s action in rejecting Browder’s revisionism, which action restored to the Party at the same time the Leninist concept of democratic centralism. This Leninist principle of democratic centralism combines two concepts, which enables us to verify our policies and tactics among the masses and to strengthen the authority of Party leadership which resolutely defends the interests of the working class.

It was the application of this principle which enabled our Party to cleanse itself of such anti-Party and anti-working class elements as Browder, Darcy, Harrison George, Dunne, Vern Smith, and Franklin. The continued and energetic application of the principle is indispensable to a Communist Party fighting resolutely against bourgeois influences and practices which are alien to the spirit of working-class struggles. But to achieve this means to root out all petty-bourgeois concepts regarding Party democracy. We should once again return to the classics and refresh our understanding of democratic centralism, its need in the creation of a unified, monolithic Party which is so vital to our class today.

I should like to conclude with the closing section of the Draft Resolution:

“We live in stirring times, fraught with the most terrible dangers, but pregnant with unprecedented opportunities to advance toward the realization of mankind’s highest aspirations.

“As the vanguard Party of the American working class, we Communists have a heavy responsibility to our own people and to all the peace-loving peoples of the world.

“Only if our Party fulfills its vanguard obligations will the American working class succeed in leading the American people’s struggle to repel the dangers of war and fascism, and realize the objectives of peace, democracy, and social progress.

“We have confidence that our Communist Party will build itself, bigger and stronger, to measure up to the needs of our class and our country. We have confidence that the very fury of the coming storms will convince the best of the American workers to struggle with us, in our ranks.

“We will fight unflinchingly for the legality and constitutional rights of our Party. We do not shrink from the hammer blows of reaction. Under them we will steel our Party in Communist discipline, loyalty, and unity, develop its Marxist-Leninist understanding, and temper our cadres and leadership. Sharing the hardships and struggles of America’s working people; we will root our Party ever deeper in the American working-class soil from which it sprang. “As the vanguard Party of the American working class we take our place in the front line of battle, conscious of our responsibility to all Americans who struggle for peace, democracy, economic security, and social progress. We hold aloft the banner of our conviction that the American working people have the capacity, means, and allies to curb and defeat the fascists and warmongers, and, eventually, to advance toward the Socialist reorganization of society, which will forever end the dangers of fascism, crises, and war—the misery of exploitation and oppression. We face the oncoming struggles with confidence in our people, our class, and our Party.”

[1] Marx, Karl & Engels, Frederick, The Communist Manifesto; New Outlook Publishers: Seattle, 2022, p. 53.

[2] Dimitrov, Georgi, The United Front: The Struggle Against Fascism and War; New Outlook Publishers: Seattle, 2023, pp. 134-135.

The post For a Fighting Party Rooted Among the Industrial Workers appeared first on The Communist.

Careening down narrow mountain roads, you are a passenger in a vehicle driven by a madman whose every move brings you closer to disaster. That’s the West’s economy and its stewards in a nutshell. Maybe collapse will be avoided by the time this article appears, but it’s not guaranteed.

The US Federal Reserve (hereafter, “the Fed”) has been increasing the money supply at a fantastic rate since the year 2000 to fund banks and investment houses to buy stocks, bonds and other financial assets and real estate for themselves and their wealthy clients under the Fed’s outrageous “Wealth effect” policy.^[1] In October 2019 this game produced yet another crisis in the “Repo” financial market, like the one that brought down the economy in 2008. The Fed tried to bailout the Repo market but the market kept exploding (see Figure 1). Finally, in March 2020 the Coronavirus Aid, Relief, and Economic Security Act (CARES) together with the lockdowns calmed markets as the Fed flooded the world with still more trillions, rapidly, in the biggest bank bailout ever. The flood of money has brought inflation to the US and the rest of the Western world, measured in July 2022 as 8.3% in the USA,^[2] 10.9% in Germany,^[3] the sort of inflation normally restricted to developing countries. This inflation is the smoke from the raging fire of a severe economic crisis still in progress. Let’s review the background.

The top curve of Figure 2 shows the fantastic growth in wealth of the households of the top 0.1% of USA millionaires and billionaires since the year 2000. This expansion in their wealth caused the crisis. Wolf Richter writes:

“What kind of outrageous gift they got from the Fed’s money printing and interest rate repression…It was also the greatest economic injustice committed in recent US history over such a short period of time. These monetary policies are largely responsible for the worst inflation in 4 decades that is mauling the “Bottom 50%” of households because they have so little, and spend all their money on necessities…”^[4]

The top 0.1% rode the huge balloon in the US money supply from 4 trillion in 2000 to 22 trillion now (see Figure 3). Karl Marx warned in Capital:

“If the quantity of paper money represents twice the amount of gold available, then in practice £1 would be the money-name not of 1/4 of an ounce of gold, but of 1/8 of an ounce…The values previously expressed by the price of £1 would now be expressed by the price of £2.”^[5]

The reason for the doubling of the price is that there is twice as much money demanding the same quantity of use values, that is, useful goods or services that people are interested in purchasing. For as Marx says, “Use values…are the material bearers of exchange value,”^[6] or price. Between 2000 and 2022, the US money supply increased four and half times. Based on Marx’s reasoning, which is shared by many other economists, prices would be expected to increase 4 and a half times or 450% during such a period (2000—2022), all things being equal. But the consumer price index (CPI) increased only 75 percent from 169 in January 2000 to 296 in August 2022.^[7] The index didn’t even double. If somehow during such increase of the money supply additional use values entered the market and became available, the inflation would be less, since there would be additional real goods to correspond to the increase in demand for goods in the form of the increase in the money supply. Did US industrial production increase during this period to produce the needed use values? Table I says No: It shows that industrial production declined in several core areas. No, sufficient use values did not enter the US market from internal production, but rather from abroad. Under the regime of imperialism, use value is brought into the US economy from abroad at very low cost and this use value supports the American currency and retards or prevents inflation. One clear mechanism for this moderation of inflation is the ‘importation’ of raw materials from developing sector economies, such as the oil that the US Army has looted from Syria during its ongoing occupation of the eastern part of the country, or the lithium that Elon Musk’s companies are removing from south America for electric car batteries. These free or cheap raw materials ‘imports’ reduce production costs for American companies and reduce prices, as follows: As Marx has shown,^[8] the price of a manufactured article is broken down into the constant capital (C) and variable capital (V) that went into its production together with surplus value (S) or profit. Constant capital (C) is the cost of replacing raw materials and manufacturing plant and equipment; variable capital (V) is the cost of sustaining and reproducing labor. Look at Marx’s representation of the price of an ell of linen in Figure 4, example I. The price is 2 shillings. With imperialist raw materials imports from the developing sector, the constant capital component of the cost could be reduced from 80 Pounds, for example, to, say, 20 Pounds, and then the price of the ell of linen would be cut in half to 1 shilling. This constantly in-effect mechanism reduces price inflation in imperialist economies. Importing finished goods, e.g., clothing, from cheap labor markets also retards inflation, because then both constant capital and variable capital costs are lower. Americans should not worry about the 8% inflation that they are experiencing. Based on the expansion of the money supply, they should expect approximately 20% inflation per year since the year 2000.^[9]

Another peculiarity in the inflation data is that Germany’s inflation exceeds that of the US: Germany is a highly industrialized country with a strong basic industry producing steel, machine tools, agricultural equipment and automobiles. Why is their publicly announced rate of inflation of 10.9% higher than that of the US? There are two primary reasons. First, Germany does not benefit from imperialist hegemony over the vast regions of the world from which the US extracts value. Second, the US also dominates Germany and forces it to buy its expensive products, e.g., Liquified Natural Gas (LNG).

All this is very troubling, but why, out of the blue, have we got inflation now since Spring 2021? First, the money supply went through the roof in 2020. That’s the last big jump in Figure 3. That’s the effect of the CARES Act. The US had to do it because of the pandemic, right? Wrong. As Marx wrote in his Preface to A Contribution to a Critique of Political Economy, the reasons people give for doing something are ideological and usually not the reasons they actually do them, which are economic.

Marx wrote:

“It is always necessary to distinguish between the material transformation of the economic conditions of production…and the legal, political, religious, artistic or philosophic – in short, ideological forms in which men become conscious of this conflict and fight it out. Just as one does not judge an individual by what he thinks about himself, so one cannot judge such a period of transformation by its consciousness, but, on the contrary, this consciousness must be explained from the contradictions of material life, from the conflict existing between the social forces of production and the relations of production.”^[10]

The economic reason for the hyperinflationary CARES Act was the crisis in financial markets from Fall 2019 to March 2020, as shown in Figure 1. What especially aggravated the financial system was the government’s response to the crisis in the Repurchase (Repo) Market in 2019. The Repo Market is where giant financial institutions borrow trillions of dollars from each other and from central banks every day, often just for overnight. The Repo Market was what brought down the economy in 2008. From 2010 to 2019 it was relatively calm: Banks and corporations traded Repos with no seeming problem. Then in Fall 2019 lenders began to distrust the collateral that their Repo borrowers were putting up to secure their loans. They refused to extend credit. The Fed stepped in as in 2008 and bought up the outstanding Repos that lenders refused to buy. Again, the Fed bailed out the investment banks that had gotten themselves into trouble as in 2008. The amount of Repos purchased by the Fed per day grew from zero on September 4, 2019, to 200 Billion in October and exploded to 450 Billion in March 2020. The government then had two responses: First, the lockdowns. Because they shut down the economy, they eliminated pressures on financial markets, and the Repo market began to settle down. Then the CARES Act provided the biggest bailout to NY banks in the history of the country—at first $2 Trillion (including $290 Billion in payments to taxpayers who had to hand it back to the banks again in Covid-19 Lockdown emergency spending). In 2020 and 2021 the money supply increased by $4.8 trillion. Inflation exploded in 2021 and jumped from 1.7% per year in February to 5% in May, and now up to 8%.^[11] So, the cause of the inflation is the government’s attempt to stabilize financial markets. Why did the Repo market get jittery? It all comes down to real value, or rather the absence of it in the US economy. In the last few years, the world economy’s big actors outside the West—the BRICS countries, China, Russia, India, etc.—have been moving away from using the US dollar as their reserve currency, as the currency in which all international trade takes place.[12] The US has bullied the world with the hegemony of the dollar, and the world got tired of it. Now the world is trading in Rubles and other currencies. Instead of the Petrodollar, we have the Petroruble. The dominance of the dollar was the dollar’s only support. With the decline of the Petrodollar comes the decline of the US economy, first signaled by the highest rate of inflation in over 40 years. The US is on the way down.

The Federal Reserve piggy bank has been pumping out money for its friends in investment banking like mad. They all got rich; we got inflation and economic crisis. This is the way it works, according to 18^th century Irish political economist Richard Cantillon: The people who are closest to where the new money enters the economy—investment bankers—can benefit from the new money before prices rise. They buy new homes, land, gold, stocks and other investments. But the people who are farthest away from where the new money enters the economy—that’s wage earners—suffer from the inflation it causes. Cantillon explains:

In general, an increase of hard money in a state will cause a corresponding increase in consumption and this will gradually produce increased prices…Those who will suffer from these higher prices and increased consumption will be…all the workmen or fixed wage earners who support their families on a salary. They all must diminish their expenditures in proportion to the new consumption [by the rich].^[13]

That’s the Cantillon effect. So, Wall Street grabs up all the value in the economy with the new money pumped out by its friends at the Federal Reserve. What’s left for us is the inflation they caused by expanding the money supply without expanding the real economy of manufacturing, construction, transportation and energy production. Look at the Bureau of Labor Statistics reports on inflation and you will see that wage earners suffer the highest rate of inflation in the country, a 9.1% annual rate in July 2020, while the average rate for everybody, bankers and wage workers included, was 8.5%. Under the Cantillon Effect wage earners suffer higher inflation that anyone else. This is one of the processes that drives inequality. The working poor suffer the highest inflation. Figure 5 from a Bureau of Labor Statistics report shows price increases by social group since 2003. The top curve shows the highest inflation rate suffered by the lowest income quartile, the 25% of Americans with the lowest income share in the country. The bottom curve shows the lowest inflation enjoyed by the highest income quartile, the richest 25% of the population.^[14] The average annual rates of inflation by social group are given in Table 2. That brings us back to square 1, the economic injustice we referred to at the top. The growth in speculative investment that has been going on for decades, has driven up US “gross domestic product” (GDP) per capita from $20,000 in 1968 to $46,000 in 2014 in fixed 2005 dollars at a nearly constant rate of $565 per year. That increase does not represent an increase in real goods and services but rather the paper wealth of the Wall Street millionaires averaged over the whole population, for US industrial production has collapsed. This same process has driven down the relative incomes of everyone else since 1968, for as Figure 6 shows, the ratio of the income share of the lower 80% to the income share of the highest quintile has fallen from 135% in 1968 to 95% in 2014. For more than 50 years, finance capital—the Federal Reserve banks, the big commercial banks, the investment banks—have been sucking wealth out of the US population and the world at a fantastic rate. Like Cantillon, many ‘conservatives’ oppose the Fed’s monetary and ‘wealth’ policies. These conservatives represent industrial capital, not finance capital.

[1] https://wolfstreet.com/wealth-effect/

[2] Reported by Bureau of Labor Statistics.

[3] https://wolfstreet.com/2022/09/30/eurozone-inflation-spikes-to-10-in-germany-10-9-without-energy-6-4-from-temporary-inflation-mid-2021-to-runaway-inflation/

[4] https://wolfstreet.com/2022/09/26/my-wealth-disparity-monitor-september-update-qt-rate-hikes-dropping-stocks-bonds-reduce-outrageous-us-wealth-disparity/

[5] Marx, Karl, Capital, vol. 1; Penguin: London, 1976, Chapter on Money, section on “Coin and symbols of value,” p. 225.

[6] Ibid., p. 126.

[7] Bureau of Labor Statistics.

[8] Marx, Op. Cit., p. 962.

[9] If the money supply increases 450% over 22 years (from 4 trillion to 22 trillion), then so do prices, which inflation would average to 20% per year.

[10] K. Marx, “Preface” to A Contribution to the Critique of Political Economy, 1859; translation from edition of Progress Publishers, Moscow, 1977

[11] Bureau of Labor Statistics.

[12] On ruble-rupee trade, cf. https://www.rt.com/business/562727-russia-india-trade-doubles/ and https://www.iasparliament.com/current-affairs/rupee-rouble-trade-arrangement

[13] Richard Cantillon, Essai sur la Nature du Commerce en Général, Paris, 1755, Pt. 2, Ch. 6; translated as An Essay on Economic Theory by C. Saucier, published by Ludwig von Mises Institute, 2010.

[14] J. Klick and A. Stockburger, “Experimental CPI for lower and higher income households,” U.S. Bureau of Labor Statistics Working Paper 537 March 8, 2021

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While Taiwan and the mainland have been separated for 70 years, efforts to reduce tension and increase communication and cooperation have never ceased. Cross-Strait relations have witnessed one breakthrough after another over the years, from the open letters to Taiwan compatriots to the development of the “One Country, Two Systems” policy and the basic strategy for national reunification; from the 1992 Consensus to the first-ever historic meeting between leaders from the two sides; from total separation to direct two-way links in postal mail, transportation, and trade; and from the early years, when Taiwan was expelled from the UN, to efforts to defeat attempts at Taiwan independence. 

As we now look upon cross-Strait relations from a new starting point, we can see an overwhelming and unstoppable historical trend for national reunification. In his speech at a conference commemorating the publication of the “Letter to Taiwan Compatriots” issued by the Standing Committee of the NPC 40 years ago, General Secretary Xi Jinping elaborated on China’s policies and positions in the new era for peaceful reunification, demonstrating political wisdom and historical responsibility for a solution to the question of Taiwan. Listening to his convincing words, we realize even more that national renewal and reunification represent a historical trend, a cause to fight for, and a goal that we all want to achieve. 

Peaceful reunification depends on national rejuvenation. The fact that the two sides of the Taiwan Strait remain separated is a wound left over from history. It is said that “the Taiwan question was created at a time when China was a weak and chaotic country, but it will end with the rejuvenation of the nation.” As the Chinese nation moves forward with its renewal, we will see a much stronger force for national reunification under more favorable economic, political, and cultural conditions. People in Taiwan will, of course, be a part of this great journey, joining hands with the people on the mainland in the drive to achieve their dream for national renewal. 

Integrated development is a sure path to peaceful reunification. In times of great changes, the mainland and Taiwan must work together through thick and thin as we move forward with a shared future and intertwined interests. To realize national reunification, it is essential for people on both sides of the Taiwan Strait to have the same goals, which are in turn enabled by more communication and connectivity. As requested by General Secretary Xi Jinping, connections with Taiwan should be improved to the greatest extent possible. In particular, as soon as possible, we need to ensure water, electricity, and gas supplies to Kinmen and Matsu from the coastal areas of Fujian and build bridges wherever possible so that people in Taiwan may benefit from development in the mainland. We must also make sure that Taiwanese residents and businesses in the mainland enjoy equal treatment and access to equal, inclusive, and convenient public services.

Countercurrents against peaceful reunification must be curbed. General Secretary Xi Jinping stated categorically that nothing can change the fact that people on both sides of the Taiwan Strait are Chinese with the same national identity, and nothing can stop the trend toward reunification of the Chinese nation. Taiwan independence goes against this unstoppable trend and will eventually be crushed by the wheels of history. Chinese must not fight against Chinese, and for this purpose we have made the greatest efforts for peaceful reunification with the utmost sincerity. However, we do not renounce the use of force, and we reserve the option of taking all necessary measures to prepare for possible interference by external forces and separatist activities by a handful of “Taiwan independence” separatists. Such measures would certainly not be targeted at the people of Taiwan.

The residence permit for Taiwan residents is a permit available to Taiwan residents who come to work, study, live, and travel in the mainland, with protection provided for the legitimate rights and interests of Taiwan residents on the mainland. On August 6, 2018, the General Office of the State Council published the procedures for the application and issuance of residence permits for Hong Kong, Macao, and Taiwan Residents, and the permit system took effect on September 1, 2018.

The Association for Relations across the Taiwan Strait (ARATS) is a public organization established in Beijing on December 16, 1991, for the purpose of promoting peaceful reunification. Entrusted by the mainland authorities, it handles communications with its counterpart in Taiwan on issues regarding cross-Strait exchanges and is authorized to conclude relevant agreements. The Strait Exchange Foundation (SEF) was established in Taiwan on November 21, 1990. It is a non-governmental organization authorized by the Taiwanese authorities to handle cross-Strait affairs. Since the beginning of the 1990s, ARATS and SEF, under authorization from the authorities on both sides, have been holding talks and dialogues for the purpose of promoting economic, trade, scientific, technological, and cultural exchanges between the two sides. Pictured here are ARATS and SEF representatives signing official documents.  We may not be able to decide on what has happened in the past, but we can certainly seize the moment and choose our future. Seventy years have passed, and that is long enough to let bygones be bygones and leave bitterness, hate, and separation behind us. Looking to the future, we have every reason to believe that we can build the mutual trust that allays misgivings, that we can increase communication and clear up misunderstanding, and that we can let peace prevail over conflict. People on both sides of the Taiwan Strait, working together, will usher in a bright future for the country as we realize the reunification of the Chinese nation and achieve the goal of national rejuvenation.

The post National Reunification Across The Taiwan Strait — An Inevitable Trend appeared first on The Communist.

In carrying on a struggle against the Trotskyite agents, our Party comrades did not notice, they overlooked the fact, that present day Trotskyism is no longer what it was, let us say, seven or eight years ago; that Trotskyism and the Trotskyites have passed through a serious evolution in this period which has utterly changed the face of Trotskyism; that in view of this the struggle against Trotskyism and the method of struggle against it must also be utterly changed. Our Party comrades did not notice that Trotskyism has ceased to be a political trend in the working class, that it has changed from the political trend in the working class which it was seven or eight years ago, into a frantic and unprincipled gang of wreckers, diversionists, spies and murderers acting on the instructions of the intelligence services of foreign states.

What is a political trend in the working class? A political trend in the working class is a group or a party which has its own definite political face, platform and program, which does not and cannot hide its views from the working class but, on the contrary, openly and honestly carries on propaganda for its views in full view of the working class, does not fear to show its political face to the working class, does not fear to demonstrate its real aims and tasks to the working class but, on the contrary, goes to the working class with open visor to convince it of the correctness of its views. In the past, seven or eight years ago, Trotskyism was one of such political trends in the working class, an anti-Leninist trend, it is true, and therefore profoundly mistaken, but nevertheless a political trend.

Can it be said that present-day Trotskyism, the 1936 Trotskyism, let us say, is a political trend in the working class? No, this cannot be said. Why? Because the present-day Trotskyites are afraid to show their real face to the working class, are afraid to disclose their real aims and tasks to it, and carefully hide their political face from the working class, fearing that if the working class should learn of their real intentions it will curse them as an alien people and drive them from it. This in reality explains how it is that the chief method of Trotskyite work is now not open and honest propaganda of its views among the working class, but the masking of its views, servile and fawning praise for the views of its opponents, a false and pharisaical trampling of its own views in the dirt.

If you remember, Kamenev and Zinoviev at the trial in 1936 strenuously denied that they had any political platform. It was fully possible for them to develop their political platform at the trial. But they did not do so, declaring that they had no political platform. There can be no doubt that both of them were lying when they denied that they had a platform. Even the blind can now see that they had their political platform. But why did they deny the existence of any political platform?

Because they were afraid to disclose their real political face, they were afraid to demonstrate their real platform for the restoration of capitalism in the U.S.S.R., fearing that such a platform would arouse revulsion in the working class.

At the trial in 1937, Piatakov, Radek and Sokolnikov took a different line. They did not deny that the Trotskyites and Zinovievites had a political platform. They admitted that they had a definite political platform, recognized and unfolded it in their testimony. But they unfolded it not to call on the working class, not to call on the people to support the Trotskyite platform, but in order to curse it and brand it as an anti-people’s and anti-proletarian platform.

The restoration of capitalism, the liquidation of the collective farms and state farms, the restoration of the system of exploitation, an alliance with the fascist forces of Germany and Japan to bring war against the Soviet Union nearer, a struggle for war and against the policy of peace, the territorial dismemberment of the Soviet Union, giving the Ukraine to the Germans and the maritime provinces to the Japanese, the preparation of the military defeat of the Soviet Union if enemy slates should attack it, and, as a means of achieving these tasks, wrecking, diversion, individual terrorism against the leaders of the Soviet government, espionage for the benefit of the Japanese and German fascist forces — such was the political platform of present day Trotskyism which was set forth by Piatakov, Radek and Sokolnikov.

Naturally the Trotskyites could not but hide such a platform from the people, from the working class. And they hid it not only from the working class but also from the Trotskyite rank and file, and not only front the Trotskyite rank and file but even from the leading group of the Trotskyites, consisting of a small handful of 30 or 40 people. When Radek and Piatakov asked Trotsky’s permission to call a small conference, 30 or 40 people, to inform them of the character of this platform, Trotsky forbade them, saying it was inexpedient to talk of the real nature of the platform even to a small group of Trotskyites as such an “operation” might cause a split.

“Political figures” hiding their views and their platform not only from the working class but also from the Trotskyite rank and file, and not only from the Trotskyite rank and file, but from the leading group or Trotskyites — such is the face of present-day Trotskyism.

But it follows from this that present-day Trotskyism can no longer be called a political trend in the working class. Present-day Trotskyism is not a political trend in the working class but a gang without principle, without ideas, of wreckers, diversionists, intelligence service agents, spies, murderers, a gang of sworn enemies of the working class, working in the pay of the intelligence services or foreign states.

Such is the indisputable result of the evolution of Trotskyism in the past seven or eight years.

Such is the difference between Trotskyism in the past and Trotskyism at the present time.

The mistake of our Party comrades is that they did not notice this profound difference between Trotskyism in the past and Trotskyism at the present time. They did not notice that the Trotskyites have long since ceased to be people devoted to an idea, that the Trotskyites have long since turned into highway robbers, capable of any foulness, capable of all that is disgusting, to the point of espionage and the outright betrayal of their country, if only they can harm the Soviet government and Soviet power. They did not notice this and were therefore unable to reconstruct themselves in time to wage battle against the Trotskyites in a new and more regular manner. This is why the abominable work of the Trotskyites of late years was a complete surprise for some of our Party comrades.

To proceed. Finally, our Party comrades did not notice that there is an important difference between the present-day wreckers and diversionists, on the one hand, among whom the Trotskyite agents of fascism play “an active part”, and the wreckers and diversionists of the time of the Shakhty trial, on the other hand.

In the first place, the Shakhty and Industrial Party wreckers were people openly alien to us. They were in greater part former owners of factories, former managers for the old employers, former shareholders of old joint-stock companies, or simple bourgeois specialists who were openly hostile to us politically. None of our people had any doubt about the authenticity of the political face of these gentlemen. And the Shakhty wreckers themselves did not conceal their distaste for the Soviet system.

The same cannot be said of the present-day wreckers and diversionists, the Trotskyites. The present-day wreckers and diversionists, the Trotskyites, are mostly Party people with a Party card in their pocket, and consequently people who formally are not alien to us.

Whereas the old wreckers went against our people, the new wreckers on the contrary cringe to our people, laud them, lick their boots, in order to worm their way into their confidence. As you see, the difference is essential.

In the second place, the strength of the Shakhty and Industrial Party wreckers was that to a greater or lesser degree they possessed the necessary technical knowledge, while our people, not possessing such knowledge, were forced to learn from them. This circumstance gave a great advantage to the wreckers of the Shakhty period, made it possible for them to do their wrecking work free and unhindered, made it possible for them to deceive our people technically.

This is not so with the present-day wreckers, with the Trotskyites. The present-day wreckers have no technical superiority over our people. On the contrary, our people are better trained technically than the present-day wreckers, than the Trotskyites. During the time from the Shakhty period to our own days, tens of thousands of genuine, technically strong Bolshevik cadres have grown up among us. One could mention thousands and tens of thousands of Bolshevik leading figures technically developed in comparison with whom all such people as Piatakov and Livshitz, Shestov and Boguslavsky, Muralov and Drobnis are empty windbags and mere tyros from the point of view of technical training. In this case, what does the strength of the present-day wreckers, the Trotskyites, consist of? Their strength lies in the Party card, in the possession of a Party card. This strength lies in the fact that the Party card gives them political trust and opens the doors of all our institutions and organizations to them.

Their advantage lies in the fact that holding a Party card and pretending to be friends of the Soviet power they tricked our people politically, misused their confidence, did their wrecking work furtively, and disclosed our secrets of state to the enemies of the Soviet Union. This “advantage” is a doubtful one in its political and moral values, but still, it is an “advantage”. This “advantage”, in reality, explains the fact that the Trotskyite [ultraleft – ed.] wreckers, as people with a Party card having access to all places in our institutions and organizations, were a real windfall for the intelligence services of foreign states. The mistake of some of our Party comrades is that they did not notice, did not understand all this difference between the old and the new wreckers between the Shakhty wreckers and the Trotskyites, and not noticing this, they were unable to reconstruct themselves in time so as to wage battle against the new wreckers in a new way.

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Social and political movements in a sense develop in similar ways. When the social molecules become agitated it results in mass upheavals, the waves of radicalization. Class contradictions and relations sharpen up. This propels the revolutionary process. It results in new levels of mass class and socialists consciousness. There is a speedy growth of movements and organizations. They also become tempered and purified in the struggle. Such is the path of revolutionary development.

A Product Of Frustration

But such moments also give birth to momentary political “bubbles.” As in steel, many of them also come and go. Some are serious movements that reflect momentary issues. They disappear when the issues are resolved. But others turn into petty-bourgeois radical expressions — petty-bourgeois reflections of the issues and the problems of the moment.

Such movements are especially a phenomenon in periods when great numbers–new waves–of people move into action. Like all sectors, the petty-bourgeois strata tend to reflect their class position when they react to the issues of the class struggle. They develop moments of great militancy. At such moments they are a source of inspiration and militancy to other sectors, including the working class. But they tend to go for short-term tactics. When this does not result in victories, for some the militancy, the enthusiasm, turns into petty-bourgeois radicalism. It is necessary to make a sharp distinction between the healthy militancy and determination expressed by non-working class sectors and the concepts of petty-bourgeois radicalism. Petty-bourgeois radicalism is a by-product of a sense of frustration.

When concepts based on unreality are bounced back by reality it results in frustration.

A secondary cause for the frustration is the occurrence of opportunist, passive tendencies and problems in the ranks of other sectors, including the working class.

The concepts, the ideas, motivating petty-bourgeois radicalism are not necessarily wrong in the abstract. Those who follow wrong concepts, in most cases, are dedicated and sincere individuals. The concepts are wrong when they do not reflect the specific reality of the moment. Therefore, the more determined such individuals are, the more damaging they can be. Good intentions and even good ideas are not enough. One of the key ingredients in a revolutionary struggle is people in mass. People do not respond to commands or to exhortations. They do not respond to ideas–even good ideas–if they do not see their self-interests involved in these ideas.

The inner laws of capitalism, the laws of exploitation, the inherent drive for profit, the contradiction between the social nature of production and the private appropriation of its products are all factors that force the victims in mass more and more to see their self-interests related to the more basic and revolutionary ideas. Policies and tactics, to be successful, must be related to this objective process. A revolutionary force must take full advantage of each new situation presented by this process. Only then can it become a revolutionary force propelling events. Tactics must be synchronized to each stage of this development.

The very essence of capitalism is class exploitation. It is exploitation of people, again in mass. The essence of any struggle is the class struggle. The central moving force is the exploited class–the working class.

Concepts of struggle not based on the above reality will sooner or later come into conflict with it. The advocates of petty-bourgeois radicalism try to bypass this reality. They believe they can avoid the necessary and unavoidable consistent and sustained work, the work of organizing, educating, mobilizing and leading people in mass, of leading people on the level of their understanding, of their own self-interest, and in this sense reflecting the objective processes leading to a revolutionary struggle against capitalism. For this they seek to substitute radical rhetoric with general slogans, or advanced actions that have no relationship to struggles to which the masses do respond. Thus, when the concepts based on unreality meet the reality of class struggle they bounce back. If such tactics are further pursued they become an obstacle to struggle. They become a destructive and divisive force. Organized groups which pursue such policies not only tend to move away from the working class, but they reject mass concepts of struggle altogether.

The relationships between the objective processes and the tactics of struggle are not simple. It is an intricate process. The lines are not clean-cut and even that which is negative, in the long run, can have momentary positive influences. It is not always easy to draw the line between passivity that is motivated by opportunistic considerations and a judgment that is based on a correct, necessary tactical consideration. And it is not easy always to see the line between a militancy that is necessary to propel the struggle to new heights, or a necessary advanced position or action by a more limited force, and ill-advised actions that alienate and separate the advanced force form its mass base.

Petty-bourgeois radicalism as a concept is now in a serious crisis. Masses have moved to new levels of political consciousness and to higher forms of struggle [sic]. Generally, petty-bourgeois radical concepts go into a crisis when working-class concepts of struggle are on the ascendancy.

An Old Problem

Petty-bourgeois radicalism is not a new phenomenon. It has emerged as a problem throughout the history of the world revolutionary movement. Petty-bourgeois radicalism has had a historic run in the recent period. The wave has touched most of the non-socialist world.

A special brand of petty-bourgeois radicalism made deep inroads and influenced the policies of the leading cadre of the Communist Party of China. Throughout its history the Maoist influence has been a petty-bourgeois radical influence. In its basic essence the Cultural Revolution was propelled by a mass petty-bourgeois radical sweep. This is a special brand of petty-bourgeois radicalism because it takes place in a country that is building socialism. It is a special brand because the leading core of the leadership used it as an instrument in the struggle to stay in power. It is a special brand because in China it was woven into a pattern with bourgeois nationalism. Mao’s policies have always been and are today based on mobilizing the non-working class sections. It was the destruction of the organizations and politics based on the working class that were the main objectives of the Cultural Revolution.

The Debray theories of revolution were an extension of these petty-bourgeois radical concepts. All variations of petty-bourgeois radicalism come into conflict with the class approach to struggle. They reject the class struggle as the vehicle for social progress. They reflect the individualism, the lack of class identification of petty-bourgeois elements generally. They reject policies and tactics that are based on mobilizing the working class–the one class history has designated as a basic contingent in the struggle for social progress. In fact, petty-bourgeois radicalism rejects the role of the one revolutionary class in society.

Thus, the very premise of petty-bourgeois radicalism is that it is impossible to win the working class in the struggle against capitalism. From this it follows that mass concepts of struggle are not possible, necessary, or realistic. This leads to actions based on small elite groups—or to individual action. Because this concept is not concerned with winning over masses, it promotes and condones actions that alienate masses. There is an inner logic to this path. Specific actions are taken because there is a lack of confidence in mass–in class–actions. These ill-considered actions result in widening the gap between the petty-bourgeois radical movements and the masses. This widening gap then becomes “proof” that you cannot win masses and therefore the line of conduct of these movements is justified. Each step leads to a further isolation. This is the inner logic of petty-bourgeois radicalism.

This has been the path of world Trotskyism, the classical movement of petty-bourgeois radicalism. It had its genesis with Trotsky’s rejection of the working class as a basic revolutionary force. He also substituted radical-sounding rhetoric for the class struggle. Trotskyism has remained a worldwide petty-bourgeois radical current. It remains a negative, a divisive, and a disruptive current. Because of its basically incorrect position it is not surprising that in the very center of its work has been the attack, the slander, against a country where the working class is in power–the Soviet Union.

When the working class either takes other paths of struggle or when it does not move because of the influences of opportunism, petty-bourgeois radicalism becomes a more serious problem. This also has its inner logic which results in such radicalism becoming an obstacle to mobilizing and moving the working class.

Crisis And Decline

As in the US, the world wave of petty-bourgeois radicalism is now also in a crisis and in the declining phase of the present cycle. It is a world crisis of petty-bourgeois radicalism. Its policies have come up against the realities of the class struggle. Masses have gained new experiences in the fires of the class struggle. They are now rejecting petty-bourgeois concepts as divisive and impractical.

The problems in the struggle against these concepts arise because they seem radical and revolutionary. For many who are influenced by such ideas honestly believe they are the most revolutionary. But when such policies fail–when they do not result in revolutionary victories, those who honestly believe in them face a dilemma. They can go one of three ways. Some give up the struggle. They use many excuses, but in essence they accept the status quo. They move into positions of opportunism. Others, in frustration, move into isolation by accepting the path of anarchism. This path destroys cadre as a meaningful revolutionary force. But most, however, draw the correct conclusions. They move into struggles and movements based on mass concepts. They draw the necessary conclusions that one’s revolutionariness can be measured only in the framework of moving masses into struggle.

It is impossible to struggle against the incorrect concepts of petty-bourgeois radicalism without a consistent and sharp struggle against the forever present influences of Right opportunism. The pressures towards Right opportunism are the most consistent in any capitalist country. They remain the chief danger to the revolutionary movement in the broad mass organizations of the people and the working class. It is impossible to conduct a successful fight against petty-bourgeois radicalism unless there is a consistent, successful fight against the influences of Right opportunism.

Like all political currents, petty-bourgeois radicalism finds expression in the form of specific groups. But like all political currents, it also has influences in most people’s and working-class organizations.

In this past period in the United States, we have witnessed the appearances of numerous petty-bourgeois radical sects. They are all now, to one degree or another, feeling the effects of the crisis of petty-bourgeois radicalism. These groups include the carious varieties of Trotskyism. They include the groups that emerged as a result of the continuous splits of the original forces in the Students for a Democratic Society. They include those that emerged because of the disintegration and the splitting of the Progressive Labor group.

In rejecting petty-bourgeois radicalism we do not need to reject or ignore the positive contributions many of these groups have made. We need not condemn individuals when we reject the concepts of petty-bourgeois radicalism.

Even in their best moments they view their work with the working class as that of missionaries. They all tend to be anti-Communist and even more specifically, anti-Soviet. On these basic class matters they join hands with the Right opportunists. This factor exposes the more basic opportunistic side of petty-bourgeois radicalism. Everyone knows it is easier to be a radical and even a “revolutionary” as long as you are anti-Communist. The enemy is never too disturbed by the most radical speeches of anyone who remains ideologically tied to capitalism by means of anti-Communism. In this sense petty-bourgeois radicalism does a very special favor to capitalism because it covers its anti-Communism and anti-Sovietism with “Left” radical phrases.

For a number of years Mao Tse-Tung gave the world’s petty-bourgeois radical groups a lift. These groups turned to Mao because his thought is the most rounded form of petty-bourgeois radicalism. That it also has its anti-working class and rabidly anti-Soviet features, of course, is no surprise.

But the most important factor of petty-bourgeois radicalism today, including its Maoist features, is that it is in crisis and in the declining phase of its cycle the world over as well as in the United States. The easy catch-all slogans have turned into empty rhetoric. Much of the motion has turned into “bubbles” that are now disappearing.

When the hothouse schemes of instant revolution meet reality they burst like balloons. When this happens petty-bourgeois radicalism blames its failures on the working class. In their frustration many of these sects turn to anarchism, which is only another form of petty-bourgeois radicalism. This is, in fact, one of the features of the present crisis of petty-bourgeois radicalism.

Petty-bourgeois radicalism as a concept rejects the basic class nature of society and the class struggle as a pivotal element in the fight for progress. It rejects the role of mass movements because it does not see its basic ingredient–the working class. A class approach to struggle is of necessity a mass approach. The petty-bourgeois radical rhetoric is a sanctuary for those who have given up the possibilities of leading masses, and in the first place the working-class masses, in struggle. It is a way of keeping a radical image when in fact one has retreated and given up the struggle.

The Story of SDS

The SDS had its birth in the ideological chambers of the Socialist Party. Its present crisis can be clearly traced to the petty-bourgeois radical views that it inherited from the parent body. This is not to negate in any way or detract from the positive contributions of the tens of thousands of young people who have come into the struggle and into the Communist Party through the activities of the SDS. This organization went through many stages of development. It moved from its open anti-working class position to accepting the role of the workers. But even then it saw that role only in relation to the SDS being the “missionary” enlightening the people called “workers”. The SDS never did understand the role of masses as the key factor in struggle.

Because they did not understand the class struggle they tended to reject all concepts of unity, including a unified front of the forces opposing capitalism. This comes from the very nature of petty-bourgeois existence. These sectors do not see themselves as being exploited or oppressed as a class. They do not react to oppression as a class. Unity, a unified front are class-mass concepts. The SDS, even in its best days, rejected these concepts and tended to organize their own actions, asking others to “join them” or “support them.” When they could not have their way they very often boycotted many important mass actions against the U.S. aggression in Vietnam.

Under pressure they constantly slipped into anti-Communist positions. Petty-bourgeois radicalism by its very nature–its class essence being, as it is, that of a group between two basic classes–cannot for long sustain a united organization. Its concept of “participatory democracy” was, in a way, a recognition of this fact. As the working-class upsurge has developed and the class concepts of the struggle have moved into the forefront, petty-bourgeois radicalism has also been evident in the policies of accepting racism. This has been justified by statements like, “We will fight for black-white unity when we have socialism.” For white Americans not to fight racism at all times is racism.

Most who took part in the SDS and the actions that it organized have drawn the correct conclusions. These forces have tended to reject the petty-bourgeois radical concepts. But some, as we know, have moved into channels of anarchism and individual actions. When one is convinced that mass struggles will not achieve results, anarchistic actions seem a realistic way out. Fictitious “communiqués from the underground” threatening violence are infantile. Acts of individual terror at a moment when mass actions and movements are possible and necessary, are actions in the service of reaction. They are damaging to the revolutionary movement. These “communiqués from the underground” and other threats of violence become the most convenient cover for acts of violence by police provocateurs, by enemy agents. Police agents blow up buildings–but the blame is placed on the “Left radical movement.” The fictitious “communiqués from the underground” threatening violence become the canopies under which the enemy conspires to create new Reichstag fire situations.

Another of the petty-bourgeois radical groups now in crisis is the group called Progressive Labor. It got a start as a splinter from the New York City Communist Party. When the Supreme Court upheld the McCarran Act and said the Communist Party was ordered to register its members, finances and officers, a small group in the Party panicked. The Party overwhelmingly decided to stand up and fight. This splinter group was a part of those who fought for a policy of liquidating the Communist Party. They called for its dissolution.

When the Party rejected this they set up their own little group. But right from the beginning it was stamped with their opportunism. Their liquidationist, opportunistic tendency continued in their own organization. They tried to hide and bypass the anti-Communist barrage from the enemy behind a name that said nothing about socialism or communism. Opportunism has been their hallmark. Now life has caught up with their brand of petty-bourgeois radicalism. It has remained a sect becoming ever more isolated–and now the sect has split asunder.

The basically opportunistic approach of Progressive Labor led it along the path of rabid anti-Sovietism. This is opportunism because it is a concession to the central ideological pillar of U.S. imperialism. This same opportunism has led Progressive Labor to compromise with the same struggle against racism under radical phrases and even in the name of the working class. It has followed a policy of accommodation and conciliation with racism. Because of its racist and white chauvinist practices the Black and Puerto Rican members have either been expelled or left the group.

The various Trotskyite sects continue as of old. They continue their splitting tactics in our mass movements, as is clearly shown in their latest efforts to set up a peace movement under their control. Momentarily some of these groups have made some gains. They are carefully covering up their real Trotskyite policies. But the Trotskyite sects are also in a crisis. They are also isolated. Their splitting tactics in all movements flow from their basic petty-bourgeois radical essence. Working-class consciousness leads to concepts of class unity. It leads to rejecting tactics that lead to disunity. Petty-bourgeois radicalism does not see the concept of class or mass struggles. From this it follows that it does not see the need for class unity. It reflects the individualism of its class nature. Petty-bourgeois radicalism is a political trend. It is this political trend that is in a crisis. Militant currents, radical trends, and the revolutionary process–these are not in a crisis. They are features of the mass upheavals. Marxism-Leninism is not in a crisis. It is the growing, the most consistent revolutionary current. It is not in a crisis because it reflects and is changing reality. It is the revolutionary current.

The post Crisis Of Petty-Bourgeois Radicalism appeared first on The Communist.

Therefore, such inner-Party struggle is absolutely necessary and cannot be avoided. Any idea of trying to avoid inner-Party struggle, or of refraining from criticizing others’ mistakes so that they will not criticize one’s own errors, is totally wrong.

Inner-Party struggles consist principally of ideological struggles. Their content is made up of the divergencies and antagonisms arising in matters of ideology and principle. The divergencies and antagonisms among our comrades on matters of ideology and principle can develop into political splits within the Party, and, under certain circumstances, even to inevitable organizational splits; but, in character and content, such divergencies and antagonisms are basically ideological struggles.

Consequently, any inner-Party struggle not involving divergencies in matters of ideology and principle and any conflict among Party members not based on divergencies in matters of principle is a type of unprincipled struggle, a struggle without content. This kind of struggle without principle or content is utterly unnecessary within the Party. It is detrimental and not beneficial to the Party. Every Party member should strictly avoid such struggles.

Inner-Party struggle is absolutely indispensable to protecting the purity and independence of the Party, to guaranteeing that the Party’s activities constantly proceed along lines which represent the highest interests of the proletariat, and to preserving the Party’s basic proletarian character. With this object in view, inner-Party struggles must be conducted from two sides, or on two fronts. This is because the enemy’s ideology influences the Party from two directions, attacking the Party from both the Right and the “Left.” This is expressed in the Party by Right or “Left” opportunism.

Therefore, our inner-Party struggle must be directed simultaneously against both Right opportunism and “Left” opportunism, against these two aspects so that our Party can preserve its definite proletarian character. If we fail to do this, if we merely carryon a one-sided struggle, or if we slacken our vigilance and our struggle against either side, then the enemy not only can but assuredly will attack our Party from that very side which we have neglected. In that case, it will be impossible to preserve the Party’s purity and independence or to consolidate the Party. It is, therefore, in the course of ceaseless inner-Party struggle on two fronts that our Party consolidates and develops itself.

Comrade Stalin said: “The question here is that contradictions can be overcome only by means of struggle for this or that principle, for defining the goal of this or that struggle, for choosing this or that method of struggle that may lead to the goal. We can and we must come to agreement with those within the Party who differ with us on questions of current policy, on questions of a purely practical character. But if these questions involve differences over principle, then no agreement, no ‘middle’ line can save the cause. There is and there can be no ‘middle’ line on questions of principle. The work of the Party must be based either on these or those principles. The ‘middle’ line on questions of principle is a ‘line’ that muddles one’s head, a ‘line’ that covers up differences, a ‘line’ of ideological degeneration of the Party, a ‘line’ of ideological death of the Party. It is not our policy to pursue such a ‘middle’ line. It is the policy of a party that is declining and degenerating from day to day. Such a policy cannot but transform the party into an empty bureaucratic organ, standing isolated from the working people and becoming a puppet unable to do anything. Such a road cannot be our road.”

He added: “Our Party has been strengthened on the basis of overcoming the contradictions within the Party.” This explains the essential nature of inner-Party struggle.

[…] The special conditions and circumstances prevailing at the time when our Chinese Party was founded gave rise to two kinds of influences. One was favorable, enabling us from the very start to build a Communist Party of the Leninist type. Subjectively, we strictly adhered to the principles laid down by Lenin. From the very outset, our Party has carried out strict self-criticism and inner-Party struggle. This accounted for the rapid progress of our Party and served as a motive force to spur our Party forward.

But the other influence frequently led our comrades to another extreme, to another kind of mistake—the mistake of carrying inner-Party struggles too far, of struggling too intensely without any restraints whatsoever. This resulted in another deviation, a “Left” deviation.

Many comrades had a mechanical and erroneous understanding of Lenin’s principles and turned them into absolute dogmas. They believed that the Party’s highly centralized organization negates inner-Party democracy, that the need for inner-Party struggle negates peace within the Party; that the political leadership of the Party—the highest form of class organization of the proletariat—in other mass organizations of the proletariat negates the independence of trade unions and other organizations of the workers and toiling masses; and that unified, iron discipline means the obliteration of the individual personality, initiative and creativeness of Party members.

Many comrades memorized the principles of Lenin as if they were dead things. While they considered inner-Party struggle to be necessary and regarded liberalism and conciliationism as useless, still they applied these principles mechanically and dogmatically. They thought that inner-Party struggles should and must be uncompromisingly carried on regardless of the time, circumstances and issues involved, and that the more bitterly such struggles were conducted, the better. These comrades thought that the more vehement and sharp the form of inner-party struggle and criticism, the better. They felt that the sharper the controversies between Party comrades, the better. If this was not the case, then they thought that errors of liberalism and conciliationism were being committed.

In order to prove that they themselves were free from liberal or conciliatory tendencies, that they were “100 percent Bolsheviks,” they carried on unprincipled struggles within the Par0ty, irrespective of the actual conditions of time and place. Thus, these people became “rowdies” without any standpoint in inner-Party struggles, “struggle specialists” with no regard for principle, or “brawl experts” given to fighting. They conducted struggle for the sake of struggle. This is disgraceful within the ranks of the proletariat. And of course, it does not prove that they were “100 percent Bolsheviks.” On the contrary, it only serves to prove that they had insulted Bolshevism and utilized the name and appearance of Bolsheviks to practice opportunism inside the Party.

Many comrades did not understand that our inner-Party struggle is a struggle over principle, a struggle for this or that principle, for defining the goal of this or that struggle, for choosing this or that method of struggle that may lead to the goal.

These comrades did not understand that on questions of current policy, on questions of a purely practical character we can and must come to agreement with those within the Party who differ with us. They did not know or understand that on issues involving principle, on questions of defining the goal of our struggles and of choosing the methods of struggle needed to reach such goal they should wage an uncompromising struggle against those in the Party who hold divergent opinions; but on questions of current policy, on questions of a purely practical character, they should come to agreement with those within the Party who hold divergent opinions instead of carrying on an irreconcilable struggle against them, so long as such questions do not involve any difference over principle.

This is precisely the traditional style of work in the Party of Lenin and Stalin, which, however, many of our comrades have not yet acquired. They conducted uncompromising struggles over issues on which they should have come to agreement. As a result, there was not a single issue they would not fight over, there was never a time when they would not fight and there was not a single person against whom they would not fight. They struggled against all who differed with them, enforcing absolute conformity. They made no concessions on anything and would not compromise under any circumstances. They regarded anything contrary as antagonistic and believed that opposition is everything. This constituted their absolutism. These comrades do not preserve or achieve unity within the Party by overcoming differences over principle and ideology within the Party and by correcting certain incorrect tendencies and phenomena. On the contrary, they attempt to preserve or achieve unity within the Party by simple organizational means or by high-handed measures, by a policy of attack, by a system of punishment in dealing with Party members. As a result, they bring about various erroneous and excessive inner-Party struggles. Therefore, instead of carefully and considerately persuading comrades on the basis of principle and ideology, they suppress and bully comrades by resorting to simple organizational means, hostile methods, and even administrative measures. They draw at random organizational conclusions about comrades and mete out organizational measures to discipline comrades. Moreover, they ruthlessly discipline comrades inside the Party from the bourgeois viewpoint of equality before the law—that is, they mete out the heaviest discipline as provided in the Party Constitution without taking into consideration what kind of Party members the offenders are and whether or not the offenders have admitted or corrected their mistakes. In this way the system of disciplinary measures inside the Party is introduced. They often employ the means of conducting struggles in order to start and push forward work. They purposely look for “targets of struggle” (comrades inside the Party) and conduct the struggle against them as representatives of opportunism.  They  sacrifice  and attack this one comrade or these few comrades, “killing the rooster to frighten the dog” as the Chinese saying goes, in order to make other Party cadres work hard and fulfill the task. They deliberately collect information about the shortcomings and mistakes of the target of struggle and jot down mechanically and piecemeal his not too appropriate words and deeds. Then they view in isolation such shortcomings and mistakes and his not too appropriate words and deeds and regard all these as representing the whole make-up of the comrade. They magnify the individual shortcomings and mistakes of this comrade and develop these into a system of opportunism, create an extremely unfavorable impression about this comrade among comrades in the Party and incite their hatred for opportunism in struggling against this comrade. Then, “everybody can inflict blows on a dead tiger.” The psychology of revenge on the part of some persons begins to gain ground and they expose all the shortcomings and mistakes of this comrade and arbitrarily raise these shortcomings and mistakes to the level of principle. They even fabricate some story and on the basis of subjective suspicion and completely groundless rumors, accuse the comrade of various crimes. They will not stop until they drive him into mental confusion. With this done, they are still reluctant to allow the comrade who has been attacked to make any defense. If he makes any defense they would accuse him of deliberately defending his mistakes or of admitting mistakes with reservations. Then they would deal him further blows. They do not allow the comrade being attacked to reserve his opinions on condition of submission to the Party organization and do not allow him to appeal to the superiors but insist upon his admitting his mistakes on the spot. In case the comrade being attacked has admitted all his mistakes, then they do not bother whether the problem pertaining to principle or ideology has been solved or not. So, it occurred inside the Party that in the course of the struggle certain comrades admitted more mistakes than they had committed. In order to avoid attacks, they thought that they had better accept all the accusations. Although they admitted all the mistakes, as a matter of fact they still did not know what it was all about. This proves that such methods of struggle cannot cultivate the firmness of a communist in sticking to the truth.

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The situation preceding the general crisis of world capitalism before World War II called for this basically correct policy as well as that of thoroughly fighting against forces on the left that ultimately serve to weaken and break the workers resistance against capitalist aggression. With the practical effect being the victory of fascism if the workers are beaten. These forces are what we call social-fascists.

However, once the victory of fascism was achieved in Germany, Italy, and Japan, the conditions ostensibly called for a more advanced policy. The presence of fascism had a deleterious effect on the entire world and threatened to pull the whole of humanity down with it. No longer could the struggle against social-fascists be carried on in the same way.

The international situation called for the policy of a People’s Front. This differs from the United Front as its basis of unity extends beyond the working class and seeks to unite an entire people, the progressive elements which for one reason or another stand against fascism and against the capitalists offloading the crisis onto the workers.

As well, the stronghold of world socialism, the USSR, was under threat of invasion by the German fascist forces. The defense of the international position of communism required a tacit alliance on the lines of anti-fascism between the socialist camp and the capitalist camp which had not fallen into fascism. Dimitrov, secretary of the Comintern, explains the reasoning for this at the 7th congress of the Comintern in 1938:

“We Communists employ methods of struggle which differ from those of the other parties; but, while using our own methods in combating fascism, we Communists will also support the methods of struggle used by other parties however inadequate they  may seem, if these methods are really directed against fascism.

“We are ready to do all this because, in countries of bourgeois democracy, we want to block the way of reaction and the offensive of capital and fascism, prevent the abolition of bourgeois-democratic liberties, forestall fascism’s terrorist vengeance upon the proletariat and the revolutionary section of the peasantry and intellectuals, and save the young generation from physical and spiritual degeneracy.

“We are ready to do all this because in the fascist countries we want to prepare and hasten the overthrow of fascist dictatorship.

“We are ready to do all this because we want to save the world from fascist barbarity and the horrors of imperialist war.

“Ours is a Congress of struggle for the maintenance of peace, against the threat of imperialist war”

”

The struggle of the French people, led by the Communist Party of France on the lines of a People’s Front against the rising tide of fascism before WWII proved effective at preventing the rise of fascism in France before Hitler invaded. The resolve of the French people to resist fascism was a boon to the world anti-fascist movement. Even though with the defeat of France during WWII, their people carried on the anti-fascist fight which was best represented by the heroic resolve of the French Partisans. 

The Communist Party USA, seeked the same success as the tendrils of fascism crept over our own country in the wake of the Great Depression. The threat of fascism in the US was real and presented a revolutionary situation as Stalin outlined at the ECCI in 1929. Twice US finance capital seeked to overthrow the bourgeois-republic, first with the American Liberty League, and a few years later with the American First Committee. 

As Dimitrov and Stalin outlined at the 7th congress, the fascists rummage through history and uphold or revise it in order to validate and achieve support for their anti-democratic and anti-people aims. CPUSA general secretary Browder took on the task of combating this by trying to show the progressive side of American history which the capitalists all too often obscure and suppress. 

Simultaneously, the cooperation between the Soviet Union and the USA in anti-fascist efforts produced great expectations about the possibility of a lasting alliance. In fact, the feeling was so pronounced that many in the party leadership came to see the US bourgeoisie as basically progressive, beyond the context of the Anti-Fascist People’s Front. 

During the war, the party even went as far as to restrict its agitation among the workers in order to further alliances with center-left forces. This meant ceasing criticism against social democrats and the like, as well as ending political education among the workers to further relations with bourgeois organizations or even calling attention to the anti-worker policies of the big capitalists.

In order to achieve the unity required for the People’s Front, the concept of National Unity was needed. This concept was essentially an all-class alliance against fascism. As Browder explained in Victory – and After, it had the goal of “uniting the entire nation, including the biggest capitalists, for a complete and all-out drive for victory.” 

The defeat of fascism, as argued by Dimitrov and Stalin, necessitated the party to uphold the progressive elements of our national history, to open the scope of our agitation to appeal to all elements of society and lead the American people against fascism. This meant that the party would appeal to cultivated bourgeois sentiments among the people in regards to the “Founding Fathers” and the first American Revolution. This was showcased by “Jeffersonian Democracy” being enshrined in the CPUSA constitution and argued to be the American path towards communism. 

By 1940 however, the CPUSA had left the Comintern in order to further its National Unity policy.[1] This is due to the capitalist Allies accusing the comintern of fomenting the “Bolshevization” of the US and others. For the Party’s policy to succeed, it required it to make every effort to prove its commitment to the American people and their national interests. It was feared that not having left the Comintern would have hurt the campaign of National Unity. In fact, Browder later argued in 1944 after the Teheran conference that it was essential for the Communist Party to not “push” the progressive elements of US capital towards reaction.

Because of the policy of National Unity and bringing into the fold both the workers and big capitalists against fascism, it was said to have required on the part of the big capitalists a progressive interest to do so. Browder suggested in his 1944 work Teheran – Our Path in War and Peace that this National Unity was possible owing in part to the immaturity of US capitalism and the classes therein not fully understanding their own class interests or positions.[2] His ultimate point being that US capitalism constituted a peculiarity of world capitalism, ie., not bound to the same laws of capitalist political-economy which was true of all other capitalist countries.

This progressive interest was in the petty-bourgeois concern for “free-enterprise.” On this line of appealing to US capital’s concern for “free-enterprise,” rested the Anti-Fascist People’s Front, ie, the alliance of the CPUSA and the US bourgeoisie to redivide the world market. And this “peculiarity” of the immaturity of US capitalism was said to have stemmed from the same conditions of the US that gave rise to “Jeffersonian Democracy.” This referred to a particular period of the US that saw Jefferson elected on a popular campaign against large landowners and bankers who retarded the development of industry. 

Jefferson’s campaign consisted of both working class elements and that of the industrial bourgeoisie that was prevented from developing under the conditions of the monopoly-landowners, otherwise known as the planter class, or land speculators. This unity of the American workers and elements of the bourgeoisie in opposition against certain monopoly forms (particularly land and slave owners) formed the basis of the “peculiarity” of US capitalism which set it apart from world capitalism. The American values which comprise this unity such as rights of free speech, assembly, worship, trial by jury, expansion of the franchise, and the like all aided Jefferson’s ability to garner the support of the budding bourgeoisie. 

As early as 1938, this perspective on Jefferson and US capitalism became the party line: “A full and complete application of Jefferson’s principles, the consistent application of democratic ideas to the conditions of today, will lead naturally and inevitably to the full program of the Communist Party, to the socialist reorganization of the United States, to the common ownership and operation of our economy for the benefit of all.” Though, four years prior in 1934 the slogan of “Communism Is Twentieth Century Americanism” had already been popularized by the party leadership. And here the concept of “Americanism” refers to the democratic ideals of Jeffersonian democracy, a wholly bourgeois concept. 

With this foundation of a progressive essence to US capitalism, the context of the unity between the capitalist and socialist camps against fascism took on a different perspective than initially thought of as that of a tacit strategic alliance. Not only the possibility[3] for a progressive interest among the capitalists became considered by party leadership, but its actuality.[4] And if the US represents a progressive form of capitalism capable of peacefully, inevitably, leading to communism, then it should be the work of communists to aid the development of US capitalism.[5]

This campaign of unity with the national interests of the US bourgeoisie in its progressive drive against fascism, required, too, that in the spirit of proving communist commitment to the US that the party withdraw from the Comintern in 1940. This is because the capitalist “allies” wasted no effort in accusing all the communist parties and the Comintern itself of acting in a concerted effort to “Bolshevize” them. It is a long standing accusation of the party as receiving orders from Moscow. Stalin explained the dissolution to Reuters shortly after its finalization in 1943:

“The dissolution of the Communist International is proper because:
(a)   It exposes the lie of the Hitlerites to the effect that “Moscow” allegedly intends to intervene in the life of other nations and to “Bolshevize” them. From now on an end is put to this lie.

(b)   It exposes the calumny of the adversaries of Communism within the Labour movement to the effect that Communist Parties in various countries are allegedly acting not in the interests of their people but on orders from outside. From now on an end is also put to this calumny.

(c)   It facilitates the work of patriots of all countries for uniting the progressive forces of their respective countries, regardless of party or religious faith, into a single camp of national liberation—for unfolding the struggle against fascism.

(d)   It facilitates the work of patriots of all countries for uniting all freedom-loving peoples into a single international camp for the fight against the menace of world domination by Hitlerism, thus clearing the way for the future organization of a companionship of nations based upon their equality.”

Furthermore, the conditions of World War II for the Soviet Union meant intense battles mainly being fought on the eastern front. The allies refused to attack from the west until after the comintern was dissolved. 

In the international context of the alliance between the capitalist and socialist camps, this international camp against fascism, led many to believe a new world was on the horizon. The prospect of both camps working together for the benefit of all was a seemingly tangible possibility. Many assurances from both sides were made on the post-war order of the world. 

In fact, peaceful coexistence was not a new idea. Lenin also considered it not only possible, but a necessity for building socialism while encircled by capitalism. This is because a global revolution at the same time was not possible. So naturally, socialism would crop up in one country or another while existing side by side with capitalist states. Peace as a matter of foreign policy is then not negotiable, it’s a requirement of survival for the proletarian state until socialism has sufficiently encircled capitalism. [6] 

Yet, in the conditions of the Anti-Fascist People’s Front, the threat of fascist terror proved to be a far more pressing concern, and rendered the antagonism between the two systems secondary while fascism existed. In 1947, Stalin explained that “[t]he difference between them [capitalism and socialism] is not important so far as co-operation is concerned. The systems in Germany and the United States are the same but war broke out between them. The U.S. and U.S.S.R. systems are different but we didn’t wage war against each other and the U.S.S.R. does not propose to. If during the war they could co-operate, why can’t they today in peace, given the wish to co-operate?“[7]

Peaceful coexistence as a practical possibility was thus built upon the concessions of the international communist movement to unite both camps against fascism. And owing to the progressive aspirations of the people from both camps toward a post-war world, no sacrifice was too sacred to further the Anti-Fascist People’s Front, up to and including the dissolution of the Communist International. Thus, the international communist line was set on the facilitation of national interests to build “national unity”, rather than an international centre for proletarian revolution. 

However the Communist Party of Greece (KKE) thoroughly repudiates the long believed purpose of the dissolution of the comintern. The characterization of the war by the comintern to be initially that of an imperialist war to redivide the world market was abruptly changed to being anti-fascist once Germany invaded the USSR. The KKE argues that the real character of the war as being an imperialist war was inescapable and unavoidably part and parcel of the underlying conditions of the war but underestimated in the line of the Anti-Fascist People’s Front. The KKE explains in its report on the Comintern by the Section of the International Relations of the Central Committee of the KKE:

This position underestimated the fact that the character of the war is determined by which class wages the war and for what purpose, whether it is originally and at that particular moment on the defense or on the attack. The struggle against fascism and the liberation from foreign occupation, for democratic rights and freedoms, was detached from the struggle against capital.

The contradictions in the CI’s (Communist International) line on the character of World War II were also influenced by the aspirations of the USSR’s foreign policy and by its attempt to defend itself from an imperialist war. However, in any case, the needs of the foreign policy of one socialist state cannot supplant the necessity of a revolutionary strategy for every capitalist country. The ultimate security of a socialist state is determined by the worldwide victory of socialism or its prevalence in a powerful group of countries and hence, the struggle for revolution in each country.

Further, the change in policy of the communist parties to this new reality meant doing away with previous methods of work as was done before the rise of fascism. To prevent a collapse of the international camp, and its tenuous alliance, the role of the communist party was redirected away from an exposure of the oppressive policies of the bourgeoisie. The party saw such agitation as a threat which could culminate in driving progressive capital towards reaction. [8]

Through this context of national unity, progressive capitalism, and peaceful coexistence, the dissolution of the Communist Party USA took place and its re-formation into the Communist Political Association (C.P.A.) in 1944. This was an organization not for the revolutionary overthrow of the bourgeoisie, but for “Marxist edification” of the American people who by means of the existing bourgeois political structure of the country would realize socialism peacefully in alliance with progressive monopoly capital. The party of a new type, Leninism itself, finally being rejected.

It is quite easy and convenient to attribute all of the incorrect policies of the party during the war period to Browder. He was of course the general secretary of the party in the period. The theoretical leader of the party. However, this would fall into the easiest traps of analyzing this period. The Popular Front, National Unity, Progressive Capital, and Peaceful Coexistence were not solely Browder’s ideas. These all came from the international movement and its leaders. As well, almost every communist party in the advanced capitalist countries fell into similar mistakes.

Ultimately, we cannot ignore the reason why the Communist International was dissolved to further the national unity campaigns of the parties in the advanced capitalist countries in order to gather bourgeois support against the Axis. Neither can we ignore the extent to which peaceful coexistence was believed to be not only possible, but probable in a post-war world. That hostile attitudes and imperialist interests would dissipate in the absence of the unifying threat of fascism was not seriously considered.

What many call Browderism was in reality then a global right-opportunist phenomena which stemmed from imperialism and its effect on the policies of the international communist movement during the war. Browderism is only how it manifested under the conditions of the US. This also explains why all the advanced capitalist countries fell victim to their own national variants of Browderism. Nevertheless, in essence, it can be said to have arisen in part out of an upward swing in conditions, a lull in the growth of the movement and from political immaturity. As well as the social composition of the parties in the advanced capitalist countries. Plainly, from opportunism.

By virtue of our analysis coming some 80 years after the policies of the Popular Front, some truths are self-evident. Such being that many parties in the absence of the Communist International fell into social-democracy, the capitalist camp vehemently attacked and subverted the People’s Democracies of Europe, and finally, had a hand in the dissolution of the USSR in 1991. The long desired peaceful coexistence, its technical possibility, and historical necessity only resulting in the loss of the international position of the communist movement. 

Perhaps the alliance between the capitalist and socialist camps was only possible through the shared interest in destroying the rise of fascism, and ultimately in furthering imperialist interests. Stalin further qualified such an alliance as being possible only if the underpinning impetus to its continuation in the context of shared interests overcoming the fundamental contradiction between states remained intact.[9] Alliances between capitalists states are predicated on the build-up of forces for the re-division of markets, this is indisputable, alliances between imperialist bourgeois-democracies and socialism are, as evidenced by the practical result of the second world war, predicated on the existence of a threat to both bourgeois-democracies and socialism. 

The “desire,” so to speak, which conditions the unity between the two camps against fascism stems from the very nature of fascism. Without this threat, the domination of imperialism becomes the overriding interest of the capitalist camp if it is not all along. 

The economic logic of imperialism necessitates war, it requires the penetration of new markets. Peace between the socialist and capitalist camps can then only ever be tenuous at best. The capitalists will never stop looking for weak points in the proletarian state to subjugate it to the interests of capital. The only way to maintain peace between the camps then is through trials of strength, otherwise the capitalists will attack with force and destroy the socialist state.[10] Lenin was very clear that peaceful coexistence was limited and conditional:

“the very thought of peacefully subordinating the capitalists to the will of the majority of the exploited, of the peaceful, reformist transition to Socialism is not only extreme philistine stupidity, but also downright deception of the workers, the embellishment of capitalist wage slavery, concealment of the truth.”[11]

In fact, the entire purpose of the Communist International was to serve as an organizing body of the world proletariat to combat the encirclement of the young Soviet Republic, the stronghold of socialism.

In the final analysis, the Axis was defeated, but at a severe cost to the international communist movement which still struggles against fascist reaction today. The factors which contributed to the degradation of the western communist parties are situated in a deeper analysis of the conditions of capitalism retarding the ideological development of the workers and subsequently the communist parties therein. 

Reflecting on the collapse of the Second International in 1972, Gus Hall remarked, 

“The unity between parties was first diluted to a formal unity. But very quickly even the formal ties became obstacles to carrying out opportunist policies. World and class ties between parties became an embarrassment. Each party stated its internationalism would be expressed through effective work, each within each of the national entities.

The leaders of these socialist parties very quickly made “new” discoveries. They decided Marx was wrong. There were no laws of capitalist development that applied universally. There were no worldwide concepts of the class struggle. In each country they discovered “fundamental” national peculiarities that overshadowed international similarities. The working-class interests were watered down to where they did not appear in contradiction with the interests of the ruling class.

The class struggle became purely a “people’s struggle.” Class concepts became national concepts. No party openly condemned internationalism, they just put it on the shelf for “the duration.”

Many of the parties became large mass parties. This was good. But what was not good, was that they became broad popular parties by going along with popular concepts of nationalism and classlessness. They became mass parties by giving up their advanced working-class positions. Their growth was fed by opportunism”

A very apropos analysis of the Second International that has an all-too coincidental similarity to the objective consequences of the 7th Congress of the Comintern line. Opportunism is at the heart of its self-dissolution. 

    *    *    * 

Some Implications and Consequences

If the Popular Front line of the 7th Congress of the Comintern is examined to its end in 1943 it is unquestionable that its primary thesis forms the foundation for several party leaders later on. Let us outline this connection.

As stated previously, it was fully argued under the 7th congress line that the previous periods of the Comintern were a mistake and were ultra-leftist. The development and popularity of fascism had come out of the “failure” of the communist movement to have adequately embedded itself in the large petty-bourgeois, and nationalist populations. The new line was to correct this mistake by shifting the movement away from “left-sectarian” methods. 

In effect, a move away from combating the bourgeoisie ideologically to form the popular front through concessions to it was the systematic dismantlement of proletarian internationalism. “Peaceful Coexistence” as a matter of foreign policy thereafter for the communist movement became perverted to mean outright submission to the capitalists who were now “progressive.”

The “broad masses” as defined in the line of 7th Congress of the Comintern were not compelled out of necessity to unite with the communists here as much as was the case in war torn Europe. While all western communist parties eventually devolved into social democracy over several decades, the US party did so not two years after the 7th Congress. No one can deny the fascist threat which loomed and looms in the US, yet the US party was destroyed easily by opportunism. 

Again, we cannot stress enough that Browder is merely applying the line of 7th Congress of the Comintern to its logical end. All understandings of Browderism while correct superficially are hollow when examined at a deeper level. Browder was many things, but in the final analysis their failure is primarily to be found in their uncritical approach to the line of 7th Congress of the Comintern. We must also mention that while Foster was correct in recognizing the folly of what came under Browder’s leadership, they failed to see its real connection to the 7th Congress of the Comintern.

Even after the disastrous effects under Browder, Foster and the CP leadership failed to see what truly upended the communist movement. As a further consequence, the CPUSA never abandoned the rightist line of the 7th Congress of the Comintern and to this day puts forward the path to socialism as through a “peaceful revolution” literally at the ballot box. The “Communist Party” of the US is purposefully ignoring the class character of bourgeois democracy. This is why with the deaths of Foster and later Gus Hall, the last vestiges of militancy in the CP died as well. Rank opportunism having claimed victory in the CPUSA.

The distortions of Marxism-Leninism by the 7th Congress of the Comintern must be studied and fought against to rebuild and bring about Socialism-Communism. 

Timothy Dirte is the Educational Secretary of the Party of Communists USA and Editor-in-Chief of “The Communist”.

[1] In fact, Browder says as much in the early 1943 issue of The Communist when the Comintern was dissolved.

[2] First of all, it would be well to clear up a certain paradox which gives rise to many confusions. The paradox can be stated in this form: that American capitalism is the most advanced in the world, but not the most mature. It is the most advanced, in that it is the strongest, it has brought the technique of production to its highest known point, and it has carried over and preserved the least proportion of pre-capitalist social, political, and economic forms. It is not the most mature, in the sense that it does not exhibit the full evolution of its inherent tendencies of development, it retains some of the characteristics of a young capitalism, and lags in self-understanding and self-consciousness. (E. Browder, Teheran: Our Path in War and Peace, 1944)

[3] Regulation and limitation of monopoly capital, in a society in which it plays a dominant role, are not simple and easy matters. If big capital unites its forces against the rest of society, and fights for unrestricted domination, then it is extremely doubtful whether it can be regulated successfully, short of a major political and social struggle, and a crisis resulting in a socialistic system replacing the present one.

   If, however, in the ranks of big capital there is a sufficient number of men of vision and understanding who recognize the suicidal results to their own system that inevitably flow from a failure strictly to subordinate its operations to a broadly conceived and definitely planned program of national and international expansion of well-being for all – then such men, integrated in or working with the democratic-progressive camp of the people, can become the decisive leaders of big capital in a maximum of self-limitation to meet a minimum of governmentally-imposed regulation that will effectively curb the anti-social and anti-national tendencies of big capital, sufficient for it to participate in the national unity in support of the program of Teheran. (Ibid)

[4] There is a growing volume of evidence that there are such men of vision and understanding in the ranks of big capital. Their number will grow, and their initiative and leadership will become stronger, to the degree that it is made evident that there exists a practical platform upon which they can unite, and are uniting, with the broad democratic-progressive camp inclusive of the organized labor movement, which promotes the general interest of the whole nation. (Ibid)

[5] Therefore, the policy for Marxists and all adherents of socialism in the United States is to face with all its consequences the perspective of a capitalist United States in the period of postwar reconstruction of the world, to evaluate all plans on that basis, and to collaborate actively with the most democratic and progressive majority in the country in a national unity sufficiently broad and effective to realize the policies of Teheran. (Ibid)

[6] [..]the lesson all workers and peasants must master is that we must be on our guard and remember that we are surrounded by men, classes and governments openly expressing their extreme hatred for us. We must remember that we are always at a hair’s breadth from all kinds of invasions. (“On the Domestic and Foreign Policies of the Republic, Report Delivered at the Ninth All-Russian Congress of Soviets”, Collected Works, fourth Russian ed., Moscow, Vol. 33, p. 122.)

[7] J. V. Stalin Coexistence, American-Soviet Cooperation, Atomic Energy, Europe, 1947.

[8] We must all learn to welcome their appearance and prove in practical life that such cooperative effort in the spirit of national unity is both possible and profitable. Nothing can be more fatal for the perspective of Teheran, so far as the United States is concerned, than an attitude of uniform and undifferentiated hostility to the ranks of big capital from the side of the labor and liberal sectors of our democracy. That only drives the intelligent capitalists back into the arms of their most reactionary fellows and unites the most powerful group in American society solidly against all progress.

   There can be no effective national unity in America to secure and unfold the program of Teheran that does not include big capitalists able to fight for and win at least a certain minimum of participation on the part of their whole group. (E. Browder, Teheran: Our Path in War and Peace, 1944)

[9] Of course, if there is no desire to co-operate, even with the same economic system they may fall out as was the case with Germany. – J. V. Stalin Coexistence, American-Soviet Cooperation, Atomic Energy, Europe

[10] That is the way it always is  —  when the enemy is beaten, he begins talking peace. We have told these gentlemen, the imperialists of Europe, time and again that we agree to make peace, but they continued to dream of enslaving Russia. Now they have realized that their dreams are not fated to come true. (“Speech Delivered at the First All-Russian Conference on Party Work in the Countryside”. Alliance of the Working Class and the Peasantry, FLPH, Moscow 1959, p. 326.)

[11] V.I. Lenin, Theses on the Fundamental Tasks of the Second Congress of the Communist International, 1920

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